History of Taiwan Province, People's Republic of China - Biblioteka.sk

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History of Taiwan Province, People's Republic of China
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History of Taiwan
Traditional Chinese臺灣歷史
Literal meaningTaiwanese history

The history of the island of Taiwan dates back tens of thousands of years to the earliest known evidence of human habitation.[1][2] The sudden appearance of a culture based on agriculture around 3000 BC is believed to reflect the arrival of the ancestors of today's Taiwanese indigenous peoples.[3] People from China gradually came into contact with Taiwan by the time of the Yuan dynasty (1271–1368) and Han Chinese people started settling there by the early 17th century. Named Formosa by Portuguese explorers, the south of the island was colonized by the Dutch in the 17th century whilst the Spanish built a settlement in the north which lasted until 1642. These European settlements were followed by an influx of Hoklo and Hakka immigrants from Fujian and Guangdong.

In 1662, Koxinga defeated the Dutch and established a base of operations on the island. His descendants were defeated by the Qing dynasty in 1683 and their territory in Taiwan was annexed by the Qing dynasty. Over two centuries of Qing rule, Taiwan's population increased by over two million and became majority Han Chinese due to illegal cross-strait migrations from mainland China and encroachment on Taiwanese indigenous territory. Due to the continued expansion of Chinese settlements, Qing-governed territory eventually encompassed the entire western plains and the northeast. The Qing ceded Taiwan and Penghu to Japan after losing the First Sino-Japanese War in 1895. Taiwan experienced industrial growth and became a productive rice- and sugar-exporting Japanese colony. During the Second Sino-Japanese War it served as a base for invasions of China, and later Southeast Asia and the Pacific during World War II.

In 1945, following the end of hostilities in World War II, the nationalist government of the Republic of China (ROC), led by the Kuomintang (KMT), took control of Taiwan. The legality and nature of its control of Taiwan, including transfer of sovereignty, is debated.[4][5] In 1949, after losing control of mainland China in the Chinese Civil War, the ROC government under the KMT withdrew to Taiwan where Chiang Kai-shek declared martial law. The KMT ruled Taiwan (along with the islands of Kinmen, Wuqiu and the Matsu) as a single-party state for forty years until democratic reforms in the 1980s. The first-ever direct presidential election was held in 1996. During the post-war period, Taiwan experienced rapid industrialization and economic growth known as the "Taiwan Miracle", and was one of the "Four Asian Tigers".

Prehistory

History of Taiwan is located in Taiwan
Liang Island
Liang Island
Zuojhen
Zuojhen
Changbin
Changbin
Eluanbi
Eluanbi
Dapenkeng
Dapenkeng
Taiwan, with early sites, and the 130 km-wide (81 mi) Taiwan Strait

In the Late Pleistocene, sea levels were about 140 metres (460 ft) lower than at present, exposing the floor of the shallow Taiwan Strait as a land bridge.[6] A concentration of vertebrate fossils has been found in the channel between the Penghu Islands and Taiwan, including a partial jawbone designated Penghu 1, apparently belonging to a previously unknown species of genus Homo, dated 450,000 to 190,000 years ago.[7] The oldest evidence of modern human presence on Taiwan consists of fragments and a tooth found at Chouqu and Gangzilin, in Zuojhen District, estimated to be between 20,000 and 30,000 years old.[1][8] The oldest artefacts are chipped-pebble tools of the Paleolithic Changbin culture found in Changbin, Taitung, dated 15,000 to 5,000 years ago. The same culture is found at sites at Eluanbi on the southern tip of Taiwan, persisting until 5,000 years ago.[2][9] Analysis of spores and pollen grains in sediment of Sun Moon Lake suggests that traces of slash-and-burn agriculture started in the area 11,000 years ago, and ended 4,200 years ago, when abundant remains of rice cultivation were found.[10] At the beginning of the Holocene 10,000 years ago, sea levels rose, forming the Taiwan Strait and cutting off the island from the Asian mainland.[6]

In 2011, the ~8,000-year-old Liangdao Man skeleton was found on Liang Island.[11][12] The only Paleolithic burial that has been found on Taiwan was in Chenggong in the southeast, dating from about 4000 BC.[13]

Around 3,000 BC, the Neolithic Dapenkeng culture abruptly appeared and quickly spread around the coast. Their sites are characterised by corded-ware pottery, polished stone adzes and slate points. The inhabitants cultivated rice and millet, but were also heavily reliant on marine shells and fish. Most scholars believe this culture is not derived from the Changbin culture, but was brought across the Strait by the ancestors of today's Taiwanese aborigines, speaking early Austronesian languages.[3][14] Some of these people later migrated from Taiwan to the islands of Southeast Asia and throughout the Pacific and Indian Oceans. Malayo-Polynesian languages are now spoken across a huge area, but form only one branch of the Austronesian family, the rest of whose branches are found only on Taiwan.[15][16][17][18] Trade links with the Philippine archipelago continued from the early 2nd millennium BC, including the use of jade from eastern Taiwan in the Philippine jade culture.[19]

The Dapenkeng culture was succeeded by a variety of cultures throughout the island, including the Tahu and Yingpu. Iron appeared in such cultures as the Niaosung Culture.[20] The earliest metal artifacts were trade goods, but by around 400 AD wrought iron was being produced locally using bloomeries, a technology possibly introduced from the Philippines.[21]

Chinese contact and settlement

Original geographic distributions of Taiwanese aboriginal peoples
Statue of Chen Di in Lianjiang County

Early Chinese histories refer to visits to eastern islands that some historians identify with Taiwan. Troops of the Three Kingdoms state of Eastern Wu are recorded visiting an island known as Yizhou in the spring of 230.[22] Some scholars have identified this island as Taiwan while others do not.[23] The Book of Sui relates that Emperor Yang of the Sui dynasty sent three expeditions to a place called "Liuqiu" early in the 7th century.[24] The Liuqiu described by the Book of Sui produced little iron, had no writing system, taxation, or penal code, and was ruled by a king. The natives used stone blades and practiced slash-and-burn agriculture.[22] Later the name Liuqiu (whose characters are read in Japanese as "Ryukyu") referred to the island chain to the northeast of Taiwan, but some scholars believe it may have referred to Taiwan in the Sui period.[25]

During the Yuan dynasty (1271–1368), Han Chinese people started visiting Taiwan.[26] The Yuan emperor Kublai Khan sent officials to the Ryukyu Kingdom in 1292 to demand its loyalty, but the officials ended up in Taiwan and mistook it for Ryukyu. After three soldiers were killed, the delegation immediately retreated.[27] Another expedition was sent in 1297. Wang Dayuan visited Taiwan in 1349 and mentioned the presence of Chuhou pottery from modern Lishui, suggesting that Chinese merchants had already visited the island.[28]

By the early 16th century, increasing numbers of Chinese fishermen, traders and pirates were visiting the southwestern part of the island. Some merchants from Fujian were familiar enough with the indigenous peoples of Taiwan to speak Formosan languages.[26] The people of Fujian sailed closer to Taiwan in the mid-16th century to trade with Japan while evading Ming authorities. Chinese who traded in Southeast Asia also began taking an East Sea Compass Course (dongyang zhenlu) that passed southwestern and southern Taiwan. Some of them traded with the Taiwanese aborigines. Taiwan was referred to as Xiaodong dao ("little eastern island") and Dahui guo ("the country of Dahui"), a corruption of Tayouan, a tribe that lived on an islet near modern Tainan from which the name "Taiwan" is derived. By the late 16th century, Chinese from Fujian were settling in southwestern Taiwan. In 1593, Ming officials started issuing licenses for Chinese junks to trade in northern Taiwan, acknowledging already existing illegal trade.[29]

Initially Chinese merchants arrived in northern Taiwan and sold iron and textiles to the aboriginal peoples in return for coal, sulfur, gold, and venison. Later the southwest became the primary destination for its mullet fish. Some fishing junks camped on Taiwan's shores and many began trading with the indigenous people for deer products. The southwestern Taiwanese trade was of minor importance until after 1567 when it was used as a way to circumvent the ban on Sino-Japanese trade. The Chinese bought deerskins from the aborigines and sold them to the Japanese for a large profit.[30]

Chen Di visited Taiwan in 1603 on an expedition against the Wokou pirates.[31][32] The pirates were defeated and they met a native chieftain who presented them with gifts.[33] Chen recorded these events in an account of Taiwan known as Dongfanji (An Account of the Eastern Barbarians) and described the natives of Taiwan and their lifestyle.[34]

When a Portuguese ship sailed past southwestern Taiwan in 1596, several of its crew members who had been shipwrecked there in 1582 noticed that the land had become cultivated, presumably by settlers from Fujian.[35] When the Dutch arrived in 1623, they found about 1,500 Chinese visitors and residents. A small minority brought Chinese plants with them and grew crops such as apples, oranges, bananas, watermelons.[36] Some estimates of the Chinese population put it at 2,000 over two villages, one of which would become Tainan. There was also a significant population of Chinese living in an aboriginal village where the villagers spoke a creole language incorporating many Chinese words.[26][30]

Dutch and Spanish colonies (1624–1668)

Taiwan in the 17th century, showing Dutch (magenta) and Spanish (green) possessions, and the Kingdom of Middag (orange)

Contact and establishment

Chinese depiction of Chikan (Fort Provintia), 1752

The name Formosa (福爾摩沙) dates from 1542, when Portuguese sailors noted it on their maps as Ilha Formosa (Portuguese for "beautiful island"). In 1582, the survivors of a Portuguese shipwreck spent 45 days battling malaria and aborigines before returning to Macau.[37][30]

The Dutch East India Company (VOC) came to the area in search of an Asian trade and military base. Defeated by the Portuguese at the Battle of Macau in 1622, they attempted to occupy Penghu, but were driven off by the Ming authorities in 1624. They then built Fort Zeelandia on the islet of Tayowan off the southwest coast. On the adjacent mainland, they built a smaller brick fort, Fort Provintia.[38]

Piracy

The Europeans worked with and also fought against Chinese pirates. The pirate Li Dan mediated between Ming Chinese forces and the Dutch at Penghu. Chinese fishermen paid 10 percent of their catch to the pirates for a document guaranteeing their safety. The VOC to also enter the protection business; this was one of the first taxes levied on the colony. In July 1626, the Council of Formosa ordered all Chinese living or trading in Taiwan to obtain a residence permit.[39] This eventually became a head tax and major source of income for the Dutch.[39]

Zheng Zhilong became pirate chief in 1625 and pillaged under the Dutch flag, selling them the spoils. Chinese officials asked the Dutch for help against Zheng in return for trading rights. The Dutch failed and Zheng attacked the city of Xiamen. In 1628, Chinese authorities awarded him with an official title and imperial rank. Zheng became the "Patrolling Admiral" responsible for clearing the coast of pirates, and eliminated his competitors.[39] In the summer of 1633, a Dutch fleet and the pirate Liu Xiang carried out a successful sneak attack, destroying Zheng's fleet.[39] On 22 October 1633, Zheng forces lured the Dutch fleet and their pirate allies into an ambush and defeated them.[40][41] The Dutch reconciled with Zheng and he arranged for more Chinese trade in Taiwan. In 1637, Liu was defeated by Zheng.[39]

Japanese trade

The Japanese had been trading for Chinese products in Taiwan since before the Dutch arrived in 1624. In 1609, the Tokugawa shogunate sent an exploratory mission to the island.[42] In 1616, Murayama Tōan sent 13 vessels to conquer Taiwan. The fleet was dispersed by a typhoon.[43][44]

In 1625, Batavia ordered the governor of Taiwan to prevent the Japanese from trading because they paid more for silk. The Dutch also restricted Japanese trade with the Ming dynasty.[39] The loss of Japanese trade made trade in Taiwan far less profitable. After 1635, the shogun forbade Japanese from going abroad and eliminated the Japanese threat to the company. The VOC expanded into previous Japanese markets in Southeast Asia.[39]

Spanish Formosa

In 1626, the Spanish Empire, viewing the Dutch presence on Taiwan as a threat to their colony in the Philippines, established a settlement at Santísima Trinidad on the northeast coast (modern Keelung), building Fort San Salvador. They also built Fort Santo Domingo in the northwest (modern Tamsui) in 1629 but abandoned it by 1638 due to conflicts with the local population. The small colony was plagued by disease, faced hostile locals, and received little support from Manila, who viewed the fortresses as a drain on their resources.[45]

In August 1641, the Dutch and their native allies tried to take the Spanish fortresses but they did not have enough artillery.[46] In August 1642, the Dutch ejected the Spanish.[47][48] The Spanish as well as Filipinos plus Hispanic-Americans who once manned these military fortresses[49] dispersed across the native population or retreated to the Philippines.

Dutch colonization

The villages around Fort Zeelandia
Bird's eye view of Fort Zeelandia in Dutch Formosa in the 17th-century

According to Salvador Diaz, initially there were only 320 Dutch soldiers and they were "short, miserable, and very dirty."[39] Dutch ships wrecked at Liuqiu in 1624 and 1631; their crews were killed by the inhabitants.[50] In 1633, an expedition consisting of 250 Dutch soldiers, 40 Chinese pirates, and 250 Taiwanese natives were sent against Liuqiu Island but met with little success.[51]

The Dutch allied with Sinkan, a small village that provided them with firewood, venison and fish.[52] In 1625, they bought land from the Sinkanders and built the town of Sakam for Dutch and Chinese merchants.[53] Initially the other villages maintained peace with the Dutch. In 1625, the Dutch attacked 170 Chinese pirates in Wankan but were driven off. Encouraged by the Dutch failure, Mattau warriors raided Sinkan. The Dutch returned and drove off the pirates. The people of Sinkan then attacked Mattau and Baccluan, and sought protection from Japan. In 1629, Pieter Nuyts visited Sinkan with 60 musketeers. After Nuyts left, the musketeers were killed in an ambush by Mattau and Soulang warriors.[39] On 23 November 1629, an expedition set out and burned most of Baccluan, killing many of its people, who the Dutch believed harbored proponents of the previous massacre. Baccluan, Mattau, and Soulang people continued to harass company employees until late 1633 when Mattau and Soulang went to war with each other.[39]

In 1635, 475 soldiers from Batavia arrived in Taiwan.[54] By this point even Sinkan was on bad terms with the Dutch. Soldiers were sent into the village and arrested those who plotted rebellion. In the winter of 1635 the Dutch defeated Mattau and Baccluan. In 1636, a large expedition was sent against Liuqiu Island. The Dutch and their allies chased about 300 inhabitants into caves, sealed the entrances, and killed them with poisonous fumes. The native population of 1100 was removed from the island.[55] They were enslaved with the men sent to Batavia while the women and children became servants and wives for the Dutch officers. The Dutch planned to depopulate the outlying islands.[56] The villages of Taccariang, Soulang, and Tevorang were also pacified.[39] In 1642, the Dutch massacred the people of Liuqiu island again.[57]

The Dutch estimated in 1650 that there were around 50,000 natives in the western plains region;[58] the Dutch Formosa ruled around "315 tribal villages with a total population of around 68,600, estimated 40–50% of the entire indigenes of the island".[59] The Dutch tried to convince the natives to give up hunting and adopt sedentary farming but their efforts were unsuccessful.[60] The VOC administered the island and its predominantly aboriginal population until 1662. They set up a tax system and schools to teach romanized script of Formosan languages and evangelize Christianity.[61][55] They tried to teach the native children the Dutch language but the effort was abandoned after failing to produce good results.[62] The native Taiwanese religion was primarily animist. Practices like mandatory abortion, marital infidelity, nakedness, and non-observation of the Christian Sabbath were considered sinful. The Bible was translated into the native languages. This was the first entrance of Christianity into Taiwan.[59]

The Dutch levied a tax on all imports and exports. A tax was also levied on every non-Dutch person above the age of six. This poll tax was highly unpopular and the cause the major insurrections in 1640 and 1652. A tax was imposed on hunting through licenses for pit-traps and snaring.[63][64] Although its control was mainly limited to the western plain of the island, the Dutch systems were adopted by succeeding occupiers.[65] The Dutch originally sought to use their castle Zeelandia at Tayowan as a trading base between Japan and China, but soon realized the potential of the huge deer populations that roamed Taiwan's western regions.[58]

Chinese settlers

Map of Taiwan with the western coast pointed downwards, c. 1640
Depiction of a Chinese man, woman, and soldier, by Georg Franz Müller (1646–1723)

The VOC encouraged Chinese migration to Taiwan and provided a military and administrative structure for Chinese immigration. It advertised to the Chinese a number of economic benefits and even paid them to move to Taiwan. Thousands of Chinese, mostly young single men, became rice and sugar planters.[66][26]

In 1625, the company started advertising Provintia as a site of settlement. The next year the town caught fire and both the Chinese and company personnel left. In 1629, the natives of Mattau and Soulang attacked Sakam and chased away the inhabitants of Provintia. In 1632, the company encouraged the Chinese to plant sugarcane in Sakam.[26] In the spring of 1635, 300 Chinese laborers arrived. The Chinese initially cultivated rice but lost interest in the crop by 1639 due to lack of access to water. This was addressed in the early 1640s and rice production resumed. Various industries sprung up and in the 1640s the Dutch began to tax them, causing some discontent.[26] After 1648, nearly all company revenue came from the Chinese.[67]

The Chinese were allowed to own property in a limited area. The Dutch attempted to prevent the Chinese from mingling with the natives.[26] The natives traded meat and hides for salt, iron, and clothing from Chinese traders. In 1634 the Dutch ordered the Chinese to sell deerskins to only the company. By 1636, Chinese hunters were entering previously native lands cleared by the Dutch. Commercial hunters replaced the natives and by 1638 the future of the deer population was in question. Restrictions on hunting were implemented.[68]

In 1636, Favorolang, the largest aboriginal village north of Mattau, killed three Chinese and wounded several others. From August to November, Favrolangers appeared near Fort Zeelandia and captured a Chinese fishing vessel. The next year the Dutch and their native allies defeated Favorolang. The expedition was paid for by the Chinese populace. When peace negotiations failed, the Dutch blamed a group of Chinese at Favorolang. The Favorolangers continued their attacks until 1638. In 1640 an incident involving the capture of a Favorolang leader and the ensuing death of three Dutch hunters near Favorolang resulted in the banning of Chinese hunters from Favorolang territory. The Dutch blamed the Chinese and orders were given to restrict Chinese residency and travel. No Chinese vessel was allowed around Taiwan unless it carried a license. An expedition was ordered to chase away the Chinese from the land and to subjugate the natives to the north. In November 1642, an expedition set out northward, killing 19 natives and 11 Chinese. A policy banning any Chinese from living north of Mattau was implemented. Later the Chinese were allowed to conduct trade in Favorolang with a permit. The Favorolangers were told to capture any Chinese who did not possess a permit.[68]

In the late 1630s, Batavia started pressuring the authority in Taiwan to increase revenues. The Dutch started collecting voluntary donations from the Chinese. In addition to a 10 percent tax on numerous products and real estate sales, they also implemented a residency-permit tax. Chinese settlers began protesting the residency tax, that the Dutch harassed them for pay.[69] The Dutch thought the Chinese were exploiting the natives by selling at high prices.[69] The sale of rights to trade with aborigines was not just a way to raise profits but to keep track of the Chinese and prevent them from mingling with the natives.[69]

On 8 September 1652, a Chinese farmer, Guo Huaiyi, and an army of peasants attacked Sakam. Most of the Dutch were able to find refuge but others were captured and executed. Over the next two days, natives and Dutch killed around 500 Chinese. On 11 September, four or five thousand Chinese rebels clashed with the company soldiers and their native allies. The rebels fled; some 4,000 Chinese were killed.[69] The rebellion and its ensuing massacre destroyed the rural labor force. Although the crops survived almost unscathed, there was a below average harvest for 1653. However thousands of Chinese migrated to Taiwan due to war on the mainland and a modest recovery of agriculture occurred. Anti-Chinese measures increased. Natives were reminded to watch the Chinese and not to engage with them. However in terms of military preparations, little was done.[67] In May 1654, Fort Zeelandia was afflicted by locusts, a plague, and an earthquake.[70]

End of Dutch rule

Mid-17th century portrait of Koxinga (Guoxingye or "Kok seng ia" in southern Fujianese), "Lord of the Imperial Surname"

Zheng Chenggong, known in Dutch sources as Koxinga, studied at the Imperial Academy in Nanjing. When Beijing fell in 1644 to rebels, Chenggong and his followers declared their loyalty to the Ming dynasty and he was bestowed the title Guoxingye (Lord of the Imperial surname). Chenggong continued the resistance against the Qing from Xiamen. In 1650 he planned a major offensive from Guangdong. The Qing deployed a large army to the area and Chenggong decided to ferry his army along the coast but a storm hindered his movements. The Qing launched a surprise attack on Xiamen, forcing him to return to protect it. From 1656 to 1658 he planned to take Nanjing. Chenggong encircled Nanjing on 24 August 1659. Qing reinforcements arrived and broke Chenggong's army, forcing them to retreat to Xiamen. In 1660 the Qing embarked on a coastal evacuation policy to starve Chenggong of his source of livelihood.[70] Some of the rebels during the Guo Huaiyi rebellion had expected aid from Chenggong and some company officials believed that the rebellion had been incited by him.[70]

In the spring of 1655 no silk junks arrived in Taiwan. Some company officials suspected that this was a plan by Chenggong to harm them. In 1655, the governor of Taiwan received a letter from Chenggong referring to the Chinese in Taiwan as his subjects. He commanded them to stop trading with the Spanish. Chenggong directly addressed the Chinese leaders in Taiwan rather than Dutch authorities, stating that he would withhold his junks from trading in Taiwan if the Dutch would not guarantee their safety. Chenggong had increased foreign trade by sending junks to various regions and Batavia was wary of this competition. Batavia sent a small fleet to Southeast Asian ports to intercept Chenggong's junks. One junk was captured but another junk managed to escape.[70] The Taiwanese trade slowed and for several months in late 1655 and early 1656 not a single Chinese vessel arrived in Tayouan. Even low-cost goods grew scarce and the value of aboriginal products fell. The system of selling Chinese merchants the right to trade in aboriginal villages fell apart. On 9 July 1656, a junk flying Chenggong's flag arrived at Fort Zeelandia. Chenggong wrote that he was angry with the Dutch but since Chinese people lived in Taiwan, he would allow them to trade on the Chinese coast for 100 days so long as only Taiwanese products were sold. Chinese merchants began leaving. Chenggong confiscated a Chinese junk from Tayouan trading pepper in Xiamen, causing Chinese merchants to abort their trade voyages. Chinese merchants refused to buy the company's foreign wares and even sold their own foreign wares, causing prices to collapse.[70]

Chinese merchants in aboriginal villages ran out of goods to trade for aboriginal products. Chinese farmers also suffered due to the exodus of Chinese. By the end of 1656, Chinese farmers were asking for relief from debts and many could barely find food for themselves.[70]

Siege of Fort Zeelandia

Chenggong retreated from his stronghold in Amoy (Xiamen city) and attacked the Dutch colony in Taiwan in the hope of establishing a strategic base to marshal his troops to retake his base at Amoy. On 23 March 1661, Zheng's fleet set sail from Kinmen with a fleet carrying around 25,000 soldiers and sailors. The fleet arrived at Tayouan on 2 April. Zheng's forces routed 240 Dutch soldiers at Baxemboy Island in the Bay of Taiwan and landed at the bay of Luermen.[71][72] Three Dutch ships attacked the Chinese junks and destroyed several until their main warship exploded. The remaining ships were unable to keep Zheng from controlling the waters around Taiwan.[73][74]

On 4 April, Fort Provintia surrendered to Zheng's forces. Following a nine-month siege, Chenggong captured the Dutch fortress Zeelandia and established a base in Taiwan.[75] The Dutch held out at Keelung until 1668 when they withdrew from Taiwan completely.[76][77][78]

Kingdom of Tungning (1661–1683)

Territory controlled by Koxinga, founder of the Kingdom of Tungning

Conquest

Koxinga renamed Zeelandia to Anping and Provintia to Chikan.[79] On 29 May 1662, Chikan was renamed to "Ming Eastern Capital" (Dongdu Mingjing). Later "Eastern Capital" (Dongdu) was renamed Dongning (Wades Giles: Tungning), which means "Eastern Pacification,"[80] by Zheng Jing, Koxinga's son. One prefecture and two counties (Tianxing and Wannian) were established in Taiwan.[79]

Koxinga died on 23 June 1662. Chinese nationalists in the 20th century invoked Koxinga for his patriotism and political loyalty against Qing and foreign influence.[81][82][83][84]

Retreat to Taiwan

Portrait of Zheng Jing (1642–1681), possibly 17th c.

Zheng Jing's succession was contested by Zheng Miao, Zheng Chenggong's fifth son. Zheng Jing arrived in Taiwan in December 1662 and defeated his enemies. The infighting caused some followers to defect to the Qing. By 1663, some 3,985 officials and officers, 40,962 soldiers, 64,230 civilians, and 900 ships in Fujian had defected from Zheng territory.[85] To combat population decline, Zheng Jing promoted migration to Taiwan. Between 1665 and 1669 a large number of Fujianese moved to Taiwan. Some 9,000 Chinese were brought to Taiwan by Zheng Jing.[86]

The Qing dynasty enacted a sea-ban to starve out the Zheng forces. In 1663, the writer Xia Lin testified that the Zhengs were short on supplies and the people suffered tremendous hardship.[87] The Dutch attacked Zheng ships in Xiamen but failed to take the town. The Dutch assisted the Qing in combat against the Zheng fleet in October 1663, resulting in the capture of Zheng bases in Xiamen and Kinmen. The remaining Zheng forces fled southward and completely evacuated from the mainland coast in the spring of 1664.[88] Qing-Dutch forces attempted to invade Taiwan twice in December 1664 and again in 1666 but were impacted by adverse weather. The Dutch continued to attack Zheng ships occasionally but were unable to take back the island.[89][90]

Map showing the Revolt of the Three Feudatories (1673–1681)

After Zheng Jing was ejected from the mainland, the Qing tried to settle the conflict through negotiation.[91] In 1669 the Qing offered Zheng significant autonomy in Taiwan if they shaved their heads in the Manchu style. Zheng Jing declined and insisted on a relationship with the Qing similar to Korea.[92] In 1670 and 1673, Zheng forces seized vessels on their way to the mainland. In 1671, Zheng forces raided the coast of Zhejiang and Fujian. In 1674, Zheng Jing joined the Revolt of the Three Feudatories and recaptured Xiamen. He imported war material and made an alliance with Geng Jingzhong in Fujian. They fell afoul of each other not long afterward. Zheng captured Quanzhou and Zhangzhou in 1674. After Geng and other rebels surrendered to the Qing in 1676 and 1677, the tide turned against the Zheng forces. Quanzhou was lost to the Qing on 12 March 1677 and then Zhangzhou and Haicheng on 5 April. Zheng forces counterattacked and retook Haicheng in August. Zheng naval forces blockaded Quanzhou and tried to retake the city in August 1678 but they were forced to retreat when Qing reinforcements arrived. Zheng forces suffered heavy casualties in a battle in January 1679.[93] On 20 March 1680, the Qing fleet led by Wan Zhengse defeated Zheng naval forces near Quanzhou. Many Zheng commanders and soldiers defected to the Qing. Xiamen was abandoned. On 10 April, Zheng Jing's war on the mainland came to a close.[94] Zheng Jing died in early 1681.[95]

Sinicization

Zheng Jing never relinquished the trappings of a Ming government,[96] enabling him to draw support from Ming loyalists. In Taiwan, the Six Ministries were established, however oversight of all affairs was given to military leaders. Zheng's family and officers remained at the top of the administration.[97] They enacted programs of agricultural and infrastructural development. By 1666, grain harvests were more than capable of sustaining the population.[98] Zheng also advised commoners to improve their dwellings and for temples dedicated to the Buddha and local Fujianese deities to be constructed. An Imperial Academy and Confucian Shrine were established in 1665 and 1666 while regular civil service examinations were implemented.[80]

Zheng dispatched teachers to aboriginal tribes to provide them with supplies and teach them more advanced farming techniques.[99] Schools were set up to teach the aboriginal people the Chinese language and those who refused were punished.[100][99] The expansion of Chinese settlements often came at the expense of aboriginal tribes, causing rebellions flared up over the course of Zheng rule. In one campaign, several hundred Shalu tribes people in modern Taichung were killed.[99][101] The Chinese population in Taiwan more than doubled under Zheng rule.[102] Zheng disbanded the troops and turned them into military colonies.[103]

By the start of 1684, a year after the end of Zheng rule, areas under cultivation in Taiwan had tripled in size since the end of the Dutch era in 1660.[101] Zheng merchant fleets continued to operate between Japan and Southeast Asian countries, reaping profits as a center of trade. They extracted a tax from traders for safe passage through the Taiwan Strait. Zheng Taiwan held a monopoly on certain commodities such as deer skin and sugarcane, which sold at a high price in Japan.[104] Zheng Taiwan achieved greater economic diversification than the profit-driven Dutch colony and cultivated more types of grain, vegetables, fruits, and seafood. By the end of Zheng rule in 1683, the government was extracting over 30% more annual income in silver than under the Dutch in 1655. Sugar exports exceeded Dutch figures in 1658 while deerskin output remained the same.[105]

Shi Lang

Shi Lang (1621–1696) in an 18th-century painting

Shi Lang led the Qing conquest of Zheng Taiwan. He was originally a military leader working under Zheng Zhilong, the father of Zheng Chenggong. He had a falling out with Chenggong. After escaping imprisonment by Chenggong, Shi Lang defected to the Qing dynasty and participated in a successful assault on a Zheng stronghold. In 1658, Shi was made Deputy Commander of Tongan and continued to participate in campaigns against Zheng forces. Shi relayed information about Zheng internal conflict between Chenggong and his son to Beijing.[106] The Qing established a naval force in Fujian in 1662 and appointed Shi Lang as the commander. Shi advocated for more aggressive action against the Zhengs. On 15 May 1663, Shi attacked the Zheng fleet and succeeded in killing and capturing Zheng forces. From 18 to 20 November, the Dutch fought sea battles against Zheng forces while Shi took Xiamen. In 1664, Shi assembled a fleet of 240 ships, and in conjunction with 16,500 troops, chased remaining Zheng forces south. They failed to dislodge the last Zheng stronghold. After the defection of Zheng commander Zhou Quanbin, Zheng Jing pulled out from the remaining mainland stronghold in the spring of 1664.[107]

End of Zheng rule

Zheng Keshuang

Shi Lang was instructed to arrange a peace mission to Taiwan but he did not believe Zheng Jing would accept the terms. He warned that if the Zhengs built up their strength, they would pose a serious danger. Shi detailed his plans to invade Taiwan; he argued that securing Taiwan would render garrisons unnecessary and reduce the defense spending.[108] In 1681, Li Guangdi recommended Shi Lang to be the coordinator of the invasion force. Shi was reappointed as naval chief of Fujian on 10 September 1681.[109] Shi's plan was to take Penghu first. The Governor-general Yao Qisheng disagreed and proposed a two pronged attack on Tamsui and Penghu at the same time. Shi thought the proposal was unrealistic and requested to be put in total control over the entire invasion force. Kangxi denied the request.[110]

In Taiwan, Zheng Jing's death resulted in a coup. Zheng Keshuang murdered his brother Zheng Kezang. Political turmoil, heavy taxes, an epidemic in the north, a large fire that caused the destruction of more than a thousand houses, and suspicion of collusion with the Qing caused more Zheng followers to defect to the Qing. Zheng's deputy Commander Liu Bingzhong surrendered with his ships and men from Penghu.[111] Orders from the Kangxi Emperor to invade Taiwan reached Yao Qisheng and Shi Lang on 6 June 1682. The invasion fleet met with unfavorable winds and was forced to turn back. Conflict between Yao and Shi led to Yao's removal in November.[112] On 18 November 1682, Shi Lang was authorized to assume the role of supreme commander and Yao was relegated to logistics. Two attempts to sail to Penghu in February 1683 failed due to a shift in winds.[113]

Shi's fleet of 238 ships and over 21,000 men set sail on 8 July 1683.The next day, Shi's fleet approached small islands to the northwest of Penghu. The Qing forces were met by 200 Zheng ships. Following an exchange of gunfire, the Qing were forced to retreat with Zheng forces in pursuit. The Qing vanguard led by Lan Li provided cover fire for a withdrawal. The Zheng side also suffered heavy losses, making Liu reluctant to pursue the disarrayed Qing forces.[114] On 11 July, Shi regrouped his squadrons and requested reinforcements at Bazhao. On 16 July, reinforcements arrived. Shi divided the main striking force into eight squadrons of seven ships with himself leading from the middle. Two flotillas of 50 small ships sailed in different directions as a diversion. The remaining vessels served as rear reinforcements.[115]

The battle took place in the bay of Magong. The Zheng garrison fired at the Qing ships and then set sail from the harbor with about 100 ships to meet the Qing forces. Shi concentrated fire on one big enemy ship at a time until all of Zheng's battle ships were sunk by the end of 17 July. Approximately 12,000 Zheng forces perished. Liu escaped to Taiwan while the garrison commanders surrendered. The Qing captured Penghu on 18 July.[116] Shi Lang arrived in Taiwan on 5 October 1683 to supervise the surrender, which went smoothly. Zheng Keshuang and other leaders shaved their head in the Manchu style. The use of the Ming calendar in Taiwan was ended.[117]

Qing dynasty (1683–1895)

The Qing Empire in 1820, with provinces in yellow, military governorates and protectorates in light yellow, tributary states in orange.

Annexation

Shi Lang remained in Taiwan for 98 days before returning to Fujian on 29 December 1683. In Fujian, some officials from the central government advocated for transporting all of Taiwan's inhabitants to the mainland and abandoning the island.[118] One argued that defending Taiwan was impossible and increasing defense expenditures was unfavorable.[118]

Shi opposed abandoning Taiwan, arguing that this would leave it open to other enemies. He assured that defending Taiwan would only take 10,000 men and reduce garrison forces on the coast. Shi convinced all the attendees at the Fujian conference, with the exception of Subai, that it was in their best interests to annex Taiwan.[119] On 6 March 1684, Kangxi accepted Shi's proposal to set up permanent military establishments in Penghu and Taiwan and authorized the establishment of Taiwan Prefecture, divided into three counties, as a prefecture of Fujian Province.[120][121]

Painting of Taiwan, Kangxi period, 1684–1722

Taiwan administration

The Qing initially forbade mainlanders from moving to Taiwan and sent most of the people back to the mainland, after which the official population of Taiwan was only 50,000. Manpower shortage compelled local officials to solicit migrants from the mainland despite restrictions. Sometimes even warships transported civilians to Taiwan.[122] By 1711, illegal migrants amounted to tens of thousands yearly.[123] Individuals such as Lin Qianguang, a native of Fujian Province, entered Taiwan. He held office in Taiwan from 1687 to 1691 but lived in Taiwan for several years beforehand. He wrote one of the first accounts of aboriginal life i Taiwan in 1685.[124]

The first recorded regulation on the permit system was made in 1712 but it probably existed as early as 1684. Its purpose was to reduce population pressure on Taiwan. The government believed that Taiwan was unable to support a larger population before leading to conflict. Regulations banned migrants from bringing their families. To prevent undesirables from entering Taiwan, the government recommended only allowing those who had property or relatives in Taiwan to enter Taiwan. A regulation to this effect was implemented in 1730.[125]

Over the 18th century, regulations on migration remained largely consistent. Early regulations focused on the character of permit receivers while later regulations reiterated measures such as patrolling and punishment. The only changes were to the status of families.[125] Families were barred from entering Taiwan to ensure that migrants would return to their families. The overwhelmingly male migrants had few prospects and thus married locally, resulting in the idiom "has Tangshan[a] father, no Tangshan mother" (Chinese: 有唐山公,無唐山媽; Pe̍h-ōe-jī: Ū Tn̂g-soaⁿ kong, bô Tn̂g-soaⁿ má).[126][127] Marrying aboriginal women was prohibited in 1737 on the grounds that it interfered in aboriginal life and was used as a means to claim aboriginal land.[128][129]

Migrant families were allowed to enter Taiwan legally for a period between 1732 and 1740. In 1739, opposition to family migrations claimed that vagrants and undesirables were taking advantage of the system. Families were barred again from 1740 to 1746. In 1760, family crossings to Taiwan became legal again for a short period. Starting in 1771, Qing restrictions on cross-strait migration relaxed as they realized that the policies were unenforceable. Even during periods of legal migration, more individuals chose to hire illegal ferry service than to deal with official procedures. After lifting restrictions on family crossings in 1760, only 277 people requested permits after a year, the majority of them being government employees. In comparison, within a ten-month period in 1758–1759, nearly 60,000 people were arrested for illegal crossings. In 1790, an office was set up to manage civilian travel between Taiwan and the mainland, and the Qing government ceased to actively interfere in cross-strait migration.[123][130][129] In 1875, all restrictions on entering Taiwan were repealed.[123]

Settler expansion (1684–1795)

Section of a painting depicting daily life of the Taokas people, 1684–1722
Section of Kangxi period painting of Taiwan, 1684–1722
Administrative units of Taiwan under the Qing dynasty in 1685[131]
Administrative units of Taiwan under the Qing dynasty in 1734[132]

From 1661 to 1796, the Qing restricted expansion of territory in Taiwan. Taiwan was garrisoned with 8,000 soldiers at key ports and civil administration was kept to a minimum. Three prefectures nominally covered the entire western plains but effective administration covered a smaller area. A permit was required for settlers to go beyond the mid-point of the western plains. In 1715, the governor-general of Fujian-Zhejiang recommended land reclamation in Taiwan but the Kangxi Emperor was worried that this would cause instability and conflicts.[133]

Under the reign of the Yongzheng Emperor (r. 1722–1735), the Qing extended control over the entire western plains to better control settlers and maintain security. This was not an active colonization policy but a reflection of continued illegal crossings and land reclamation. After the Zhu Yigui uprising in 1721, Lan Dingyuan, an advisor to Lan Tingzhen, who led forces against the rebellion, advocated for land reclamation to strengthen government control over Chinese settlers and to incorporate aboriginals under their administration.[134]

Under the reign of the Qianlong Emperor (r. 1735–1796), the administrative structure of Taiwan remained largely unchanged. After the Lin Shuangwen rebellion in 1786, Qianlong agreed that leaving fertile lands to unproductive aborigines only attracted illegal settlers.[135] The Qing did little to administer the aborigines and rarely tried to impose control over them. Aborigines were classified into two categories: acculturated aborigines (shufan) and non-acculturated aborigines (shengfan). To the Qing, shufan were aborigines who paid taxes and had adopted Han Chinese culture. When the Qing annexed Taiwan, there were 46 aboriginal villages under government control, likely inherited from the Zheng regime. In the Yongzheng period, 108 aboriginal villages submitted as a result of enticement from the regional commander, Lin Liang. Shengfan who paid taxes but did not practice Han Chinese culture were called guihua shengfan (submitted non-acculturated aborigines).[136]

The Qianlong administration forbade enticing aborigines to submit due to fear of conflict. In the early Qianlong period, there were 299 named aboriginal villages. Records show 93 shufan villages and 61 guihua shengfan villages. The number of shufan villages remained stable throughout the Qianlong period. Two aboriginal affairs sub-prefects were appointed to manage aboriginal affairs in 1766. One in charge of the north and the other in charge of the south. Boundaries were built to keep the mountain aborigines out of settlement areas. The policy of marking settler boundaries and segregating them from aboriginal territories became official policy in 1722. Fifty-four stelae were used to mark crucial points along the boundary. Settlers were forbidden from crossing into aboriginal territory but settler encroachment continued, and the boundaries were rebuilt in 1750, 1760, 1784, and 1790. Settlers were forbidden from marrying aborigines as marriage was one way to obtain land.[130]

Zdroj:https://en.wikipedia.org?pojem=History_of_Taiwan_Province,_People's_Republic_of_China
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