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Marian apparitions are reported supernatural appearances by Mary, the mother of Jesus. Below is a list of alleged events concerning notable Marian apparitions, which have either been approved by a major Christian church, or which retain a significant following despite the absence of official approval or despite an official determination of inauthenticity. While a number of Marian apparitions are approved or received positive judgments, many[1] receive no-decision or negative judgments from the church.
Catholic Church
According to norms of the Catholic Church which have been in effect since the Council of Trent in the 16th century,[2] the initial responsibility of evaluating the merits of any purported apparition falls to the bishop of the area in which the events allegedly occurred.[3] If, after an investigation, the bishop determines that the apparition constitutes an authentic supernatural appearance of the Blessed Virgin Mary, then the apparition is considered approved for the entire Catholic Church, unless his successor or the Holy See were to contradict his decision.
On May 18, 2024, the Dicastery for the Doctrine of the Faith, Prefect Víctor Manuel Fernández published a 2024 religious text, signed by Pope Francis which replaced the 1978 Normae Congregationis rulings. It sets new norms and guidelines for Catholic bishops in discerning claims of private revelation such as Marian apparitions. Fernández enumerated six possible conclusions for alleged supernatural phenomena discernment. "Nihil obstat" substitutes Declaration of supernatural authenticity. A Bishop's canonical investigation and decision requires prior submission to the Dicastery before publication.[4][5]
Positive judgment
The apparitions in this category have been judged to be "worthy of belief".
Approved, with widespread veneration endorsed by the Holy See
A distinction is sometimes made between apparitions that are "Vatican approved" and those that are not. However, by the norms of Normae Congregationis, the only formal mechanisms for Holy See approval of an apparition would be the pope approving an apparition that had occurred in the Diocese of Rome, or the pope approving an apparition against the will of the local bishop, neither of which has happened to date. Even in cases in which the Congregation for the Doctrine of the Faith cooperates with an investigation that yields a positive result, the consequent approval derives its authority from the local bishop, not from the Holy See.[6][7] Because approval by the Holy See can therefore only be claimed based on informal indicators of endorsement, lists of "Vatican-approved Marian apparitions" vary widely depending on the criteria used.[8][9][10] The criterion used here is that the Holy See must have approved the widespread veneration of the apparition by inscribing it on a liturgical calendar besides that of the particular diocese in which the apparition occurred.
| Associated Marian titles | Years | Location | Seers | Approval | Feast day | |
|---|---|---|---|---|---|---|
| Our Lady of Good Health | 16th and 17th Century |  Tamil Nadu, India
|
Young Boy, Portuguese Sailors | 1962 | September 8 in the General Roman Calendar | |
| According to tradition, the first apparition is said to have occurred to a young boy delivering buttermilk to a man, who lived far away. During his travels, the boy stopped to rest beside a lake that was shaded by a Banyan tree. A beautiful woman, carrying a child, is said to have appeared, and asked the boy for some milk to feed her child, which he gave. When he reached the home for his milk delivery, he apologized for the delay and that there would be less milk in his pot. But when they opened the lid of the milk pot, the container was brimming with milk.
The second apparition is alleged to have occurred a few years later. A lame boy would sell buttermilk to passing travelers, who would pause in the shade of a large Banyan tree, to escape the heat of the day. However, he had no customers. According to the account, suddenly, an ethereal woman, holding a child appeared before him, and asked for a cup of buttermilk. He gave her a cup, which she fed to her child. The woman asked the boy to go to Nagapattinam, and find a certain Catholic man in the town, and tell him to build a chapel at Vailankanni in her honor. Apparently cured, the boy ran to Nagapattinam, where he found the man and told him his story. The Catholic men of Nagapattinam subsequently built a thatched chapel at Vailankanni, dedicated to Mary under the title of "Our Lady of Good Health". In the 17th century, a Portuguese merchant vessel sailing from Macau to Ceylon was caught in a severe storm in the Bay of Bengal. The sailors prayed fervently for Mary, Star of the Sea to save them, and promised to build a church in her honor wherever they could land. The sea became calm, and their ship landed near Vailankanni on 8 September, the Feast of the Nativity of Mary. To honor their promise, the Portuguese rebuilt the thatched chapel into a stone church. The church was later renovated twice in the early 20th century. | ||||||
| Associated Marian titles | Years | Location | Seers | Approval | Feast day | |
|---|---|---|---|---|---|---|
| Our Lady of Guadalupe | 1531 |  Tepeyac, Mexico
|
Juan Diego Cuauhtlatoatzin Juan Bernardino |
1555[11] | December 12 in the General Roman Calendar | |
| Juan Diego, an Aztec who had recently converted to the Catholic faith, saw an apparition of Mary early in the morning on December 9, 1531, during which Mary asked that a church be built in the site of the apparition. The local bishop did not believe his story. In response, during another appearance to Juan Diego three days later, after also appearing to Diego's sick uncle Juan Bernardino, Our Lady imprinted an image of herself on Juan Diego's cloak (tilma). The cloak is on display at the Basilica of Our Lady of Guadalupe in Mexico City. Over the years, Our Lady of Guadalupe became a symbol of the Catholic faith in Mexico and the Mexican diaspora.[12] | ||||||
| Our Lady of the Miraculous Medal Our Lady of Graces |
1830 |  Rue du Bac in Paris, France
|
Catherine Labouré | 1836[13] Archbishop Hyacinthe-Louis de Quélen Archdiocese of Paris |
November 27 in the Roman Calendar for Venezuela and the Vincentian orders[citation needed] | |
| Catherine, a novice at the Daughters of Charity of Saint Vincent de Paul, reported that Mary appeared to her one night in the convent chapel and asked that a specific medallion be made, promising that "all who wear this medal will receive great graces."[14] The medal eventually produced is most commonly known as the Miraculous Medal due to the many miracles that were connected with it. The front of the medal displays a picture of Mary as Catherine described her. The design on the reverse includes the letter M and a cross. | ||||||
| Our Lady of La Salette | 1846 | Mount Sous-Les Baisses, La Salette-Fallavaux, France
|
Mélanie Calvat Maximin Giraud |
September 19, 1851[15][16] Bishop Philibert de Bruillard Diocese of Grenoble |
September 19 in the Roman Calendar for France[17] | |
| Two shepherd children reported seeing an apparition of Mary, who was weeping because of disrespect shown to the Lord's Day and to the Lord's name. She entrusted one secret to each of the two children, which they wrote down and delivered to Pope Pius IX. | ||||||
| Our Lady of Lourdes The Immaculate Conception |
1858 | Lourdes, France
|
Bernadette Soubirous | January 18, 1862[18][19] Bishop Bertrand-Sévère Laurence Diocese of Tarbes |
February 11 in the General Roman Calendar[20] | |
| A 14-year-old shepherd girl named Bernadette Soubirous reported seeing Mary appear to her while she was out gathering firewood in the countryside. Mary identified herself as "the Immaculate Conception" and told Bernadette of the location of a spring, promising miraculous healings from its waters. Since 1862, more than sixty medical cures associated with Lourdes have been certified as "miraculous" by the Catholic Church, which established its own Medical Bureau in 1883 to review and evaluate claims of cures. An independent study of cures published during 2012 concluded that some of the cures were "currently beyond our ken but still impressive, incredibly effective, and awaiting a scientific explanation."[21] | ||||||
| Our Lady of Knock | 1879 |  Knock, Ireland
|
Group of 15 people | 1879[22] Archbishop John MacHale Archdiocese of Tuam |
August 17 in the Roman Calendar for Ireland[23] | |
|
On August 21, 1879, a group of 15 men, women, and children, ranging in age from 5 to 75, reported seeing an apparition behind their church, against the back wall, of an altar with a lamb on it (understood to represent Jesus), surrounded by a multitude of angels. Off to the side in prayer stood Mary, Joseph, and St. John (with St. John dressed as a bishop). Because Mary was among those seen, the apparition is classified as Marian, although the simultaneous appearance of Jesus, Mary, Joseph, John, and numerous angels makes it unique among this category. A further distinctive characteristic is that this apparition was silent: no verbal messages were given. The apparition lasted for an hour and a half.[24] | ||||||
| Our Lady of Fátima Our Lady of the Rosary The Immaculate Heart of Mary |
1917 |  Cova da Iria, Fátima, Portugal
|
Lúcia Santos Jacinta Marto Francisco Marto |
October 13, 1930[25][26] Bishop José Alves Correia da Silva Diocese of Leiria |
May 13 in the General Roman Calendar | |
| Three shepherd children reported seeing apparitions of an angel (who identified himself as the Guardian Angel of Portugal) followed by apparitions of Mary. Mary revealed to the children three secrets: first, the reality of hell and the means of saving people from it through personal sacrifices and Acts of reparation; second, a prediction of future upheavals (beginning with World War II), the spiritual means of ending them (a Consecration of Russia and Communions of reparation on First Saturdays), and a prediction of an eventual "triumph of the Immaculate Heart of Mary"; third, an obscure vision of future persecution of the Catholic Church. The apparitions culminated with the Miracle of the Sun, an astronomical phenomenon witnessed by a crowd of approximately 70,000 people, and even by others located miles away.[27] All nine popes since the apparitions – Benedict XV, Pius XI, Pius XII, John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI and Francis – have indicated their belief in the authenticity of the apparitions. Pope John Paul II credited Our Lady of Fátima with saving his life after he was shot in Rome on the May 13 feast day of the apparition in 1981, and donated the bullet that wounded him to the Sanctuary of Our Lady of Fátima.[28] In 1925, eight years after the Fátima events, Lúcia, then Sister Lúcia, reported another set of related apparitions, which became known as the Pontevedra apparitions.[29] | ||||||
Approved
Below is a list of additional apparitions which have been approved by the local ordinary (i.e. the bishop assigned to the area in which the events allegedly occurred).
| Associated Marian titles | Years | Location | Seers | Approval | |
|---|---|---|---|---|---|
| Our Lady of the Good Event | 1594–1634 |  Quito, Ecuador
|
Mariana de Jesus Torres | 1611[30] Bishop Salvador Ribera Avalos Diocese of Quito | |
| A religious sister, Mother Mariana de Jesus Torres, reported that the Virgin Mary appeared to her at the Conceptionist Convent in Quito, Ecuador, under the title "Nuestra Señora del Buen Suceso".[31] According to Mother Mariana, Mary requested that a statue be made in her likeness and made several predictions, saying that the church and the world would enter into a period of crisis beginning in the mid-20th century, and that this period would be followed by a complete restoration.[32] Although the phrase "Good Event" in the apparition title is also understood to refer to this prophesied restoration, the phrase, properly speaking, refers to the Purification of Mary and the Presentation of Jesus.[33] | |||||
| Our Lady of Laus | 1664–1718 | Saint-Étienne-le-Laus, France
|
Benoîte Rencurel | May 4, 2008[note 1] Bishop Jean-Michel Di Falco Diocese of Gap and Embrun | |
| Beginning in 1664, a young shepherdess reported seeing multiple visions of Mary, who said, "I have asked my Son for this place for the conversion of sinners and He has granted it to me." Mary charged Benoîte to prepare sinners for the Sacrament of Penance,[36] a vocation for which she received the gift of reading souls.[37] Mary asked for a sanctuary to be built, and foretold that it would last until the end of the world, emerging from obscurity and becoming well-known shortly before the onset of the endtimes.[38] Benoîte continued to receive apparitions until her death in 1718. The local archbishop at the time approved the public veneration of the initial apparitions in 1665, but the apparitions themselves were not approved until almost four centuries later.[35] | |||||
| Our Lady of Champion | 1859 |  Champion, Wisconsin
|
Adele Brise | December 8, 2010[39] Bishop David L. Ricken Diocese of Green Bay | |
| In Robinsonville (now called Champion), Wisconsin, a young Belgian immigrant woman named Adele Brise was walking through a wooded area when she saw a beautiful woman standing between a maple and a hemlock tree. She saw the lady again on her way to Mass, and walked past her again. After Mass she told her priest about the apparition, and he told her to ask the Lady "In God's name, who are you and what do you want of me?" When Adele walked past the spot again, the Lady was there, and Adele asked what she was told by the priest. The Lady replied, "I am the Queen of Heaven who prays for the conversion of sinners." She gave Adele the mission to pray for sinners and teach the children of the area their Catechism, with the assurance, "Go and fear nothing, I will help you." Soon after, Adele's father built a small chapel between the trees, and later two more churches were built on the spot before the present brick church, built in 1942. Our Lady of Champion is the first approved apparition in the United States. In April 2023, the National Shrine of Our Lady of Good Help announced its official name change to The National Shrine of Our Lady of Champion. [40] | |||||
| Our Lady of Pontmain Our Lady of Hope |
1871 | Pontmain, France
|
Eùgene Barbadette Joseph Barbadette Jeanne-Marie Lebossé Françoise Richer |
February 2, 1872[41][42] Bishop Casimir Wicart Diocese of Laval | |
| At the height of the Franco-Prussian War, Pontmain, a hamlet of about 500 inhabitants, found itself between the oncoming Prussian army and the city of Laval. While two boys, Joseph and Eugène, aged ten and twelve, were helping their father in the barn, Eugène saw in the night sky an apparition of a beautiful woman smiling at him; she was wearing a blue gown covered with golden stars, and a black veil under a golden crown. Joseph came to look and could see the lady as well. As a crowd gathered, two girls, Françoise Richer and Jeanne-Marie Lebosse, ages nine and eleven, reported seeing Mary as well, and described her in the same way. None of the adults, however, could see Mary, but only saw three stars forming a triangle. The crowd began praying the Rosary. The children saw a banner unfurl beneath the Lady with a message: "But pray, my children. God will hear you in time. My Son allows Himself to be touched." The apparition lasted about three hours. It was later discovered that the advance of the Prussian troops was halted at the same time that the apparition began; the general reported that the advance was blocked by a "Madonna". | |||||
| Our Lady of Gietrzwałd | 1877 |  Gietrzwałd, Poland (German Empire)
|
Stanisława Samulowska Justyna Szafryńska |
September 1, 1977[43] Bishop Józef Drzazga Diocese of Warmia | |
| A 13-year-old girl named Justyna Szafryńska reported that, while praying the Angelus on June 27, 1877, she saw a woman seated on a gold throne near a maple tree, accompanied by an angel. The following day, she saw another apparition, this time also with the Christ child. Three days after the first event, both she and 12-year-old Barbara Samulowska saw Mary, and Justyna asked: "What do you want, Holy Mary?" Mary answered in the local Polish dialect, "I want you to pray the Rosary daily." During the apparition the next day, Justyna asked, "Who are You?" and Mary replied, "I am the Blessed Virgin Mary of Immaculate Conception."[44] In the coming days, Mary promised that fervent prayer would be able to end the persecutions of Catholic Poles that had occurred under Kulturkampf. The apparitions continued for three months. On September 8, about a week before the apparitions ended, Mary blessed a spring of water, from which pilgrims have subsequently reported healings. Our Lady of Gietrzwałd is the only approved Marian apparition in Poland.[45] | |||||
| Our Lady of Tears | 1930 |  Campinas, Brazil
|
Amália de Jesus Flagelado | March 8, 1931[46][47] Bishop Francisco de Campos Barreto Archdiocese of Campinas | |
| On November 8, 1929, a friend of Sister Amalia came to her to ask for prayers for his seriously ill wife. The nun then went to the chapel of the Institute of the Missionary Sisters of Jesus Crucified to pray in this intention, when suddenly Jesus appeared to her and said that she should ask him for this grace through the tears of her mother Mary, teaching her a prayer and assuring her that nothing would be denied her if the request was made in the name of his mother's tears. He also stated that Maria would visit Amália soon.[48] On March 8, 1930, she was praying in the same place when the Virgin appeared to her. Maria was dressed in a purple tunic, a dark blue mantle, a white veil that stretched from her head to her chest and in her hands she held a rosary of glittering pearls. Maria then asked Amália to propagate the rosary, calling it "Crown of Tears". She also stated that she would bestow graces on those who would pray it with devotion.[49] On April 8 of the same year, Maria appeared again to Amália, indicating a medal that should be used by her devotees so that they could obtain her protection and miracles.[50] | |||||
| Our Lady of Beauraing Virgin of the Golden Heart |
1932–1933 |  Beauraing, Belgium
|
Andree Degeimbre Gilberte Degeimbre Albert Voisin Fernande Voisin Gilberte Voisin |
July 2, 1949[51] Bishop André-Marie Charue Diocese of Namur | |
| Five children, ages 9 to 15, reported seeing 33 apparitions of Mary between November 1932 and January 1933. Mary asked for prayer and for the construction of a chapel as a place of pilgrimage, promising to convert sinners.[52] | |||||
| Our Lady of Banneux Virgin of the Poor |
1933 | Banneux, Belgium
|
Mariette Beco | August 22, 1949[53] Bishop Louis-Joseph Kerkhofs Diocese of Liège | |
| A child named Mariette Beco reported that Mary appeared to her, calling herself "the Virgin of the Poor".[54] Mary said "I come to relieve suffering" and indicated a spring through which miracles of healing would be worked.[55] | |||||
| Our Lady of Graces | 1936–1937 | Cimbres, Pesqueira, Brazil
|
Maria da Luz Teixeira de Carvalho Maria da Conceição Silva |
October 13, 2021[56][57] Bishop José Luiz Ferreira Salles Diocese of Pesqueira | |
| On August 6, 1936, young Maria da Luz, 13 years old, and Maria da Conceição, 16 years old, were walking near the town of Cimbres. The two girls, as well as all the residents of the place, lived in fear of encountering thieves cangaceiros along the way. The younger girl said that if they were found by the thieves, Our Lady would protect them. After saying that, the two girls saw a woman with a baby in her arms, surrounded by luminous rays. The girls then asked her her name and she replied "I am grace". At this, they recognized that the woman they saw was Mary and her child that she was carrying with her was Jesus.[58] In the days that followed, Maria revealed to the girls that she had appeared to them to warn them of the danger of communism.[59][60] She asked them to avoid the punishment of heaven over Brazil, to warn the people to do penance and to devote themselves to the heart of Jesus and her.[61] To prove his presence, he made clear, crystalline water come out of a dry rock, stating that those who would drink from it would be cured of their illnesses.[62] At the beginning of the phenomena, the German priest Joseph Kehrle was appointed by the bishop to accompany the apparitions and concluded that they were true apparitions of the Virgin Mary.[63] The last apparition occurred in 1985 to Maria da Luz, who later became a nun and adopted the religious name Adélia. At that time she was suffering from terminal cancer and was cured after witnessing a new apparition.[64] Maria da Conceição continued her lay life.[65] | |||||
| Our Lady of Akita | 1973 |  Yuzawadai, Japan
|
Agnes Katsuko Sasagawa | April 22, 1984[66] Bishop John Shojiro Ito Diocese of Niigata | |
Sister Agnes Katsuko Sasagawa reported seeing a statue of The Lady of All Nations illuminate and reported hearing messages, even though she was deaf. The same statue also miraculously wept, a phenomenon repeated on 101 occasions and broadcast on Japanese national television. The messages were apocalyptic in nature, warning of coming calamities if mankind is to not repent. One such prophesy stated,
| |||||
| Our Lady of Cuapa | 1980 |  San Francisco de Cuapa, Nicaragua
|
Bernardo Martinez | 1994[68] César Bosco Vivas Robelo Diocese of León in Nicaragua | |
| A sacristan named Bernardo Martinez reported seeing a supernatural light emanating from a statue of the Virgin Mary in the parish church on April 15, 1980. When walking through the fields shortly thereafter on May 8, he saw a vision of the Virgin Mary, who encouraged him to pray the Rosary daily and to promote peace, saying, "Make peace. Don't ask Our Lord for peace because, if you do not make it, there will be no peace."[69] At this time, Nicaragua was going through a civil war, with the Sandinista government facing armed opposition from the Contras. Bernardo reported that Mary asked people to burn books that deny God and promote sin. Many locals understood this to mean Marxist books, and the consequent book-burnings resulted in backlash from supporters of the Communist government.[70] In 2005, Silvio Sirias wrote a novel, Bernardo and the Virgin, based on the apparition events.[71] | |||||
| Our Lady of Kibeho Mother of the Word |
1981–1983[72] |  Kibeho, Rwanda
|
Alphonsine Mumureke Nathalie Mukamazimpaka Marie Claire Mukangango |
June 29, 2001[72] Bishop Augustin Misago Diocese of Gikongoro | |
| On November 28, 1981, in the African college of Kibeho, Rwanda, the Virgin Mary reportedly appeared to three teenage students, Alphonsine Mumureke, Nathalie Mukamazimpaka, and Marie Claire Mukangango. The apparition identified herself in the native Rwandan dialect as "Nyina wa Jambo" ("Mother of the Word")[73] and warned of the coming 1994 Rwandan Genocide (in which Mukangango was killed). The Marian sanctuary at Kibeho was named "Shrine of Our Lady of Sorrows" in 1992, two years before the genocide. Only the apparitions to Mumureke, Mukamazimpaka, and Mukangango were approved; other apparitions reported by several other girls and one boy were not. An estimated 500,000 pilgrims visit the site every year.[74] | |||||
| Our Lady of the Rosary of San Nicolás | 1983–1990[75] |  San Nicolás de los Arroyos, Argentina
|
Gladys Quiroga de Motta | May 22, 2016[76] Bishop Héctor Cardelli Diocese of San Nicolás de los Arroyos | |
| Amid reports of rosaries mysteriously glowing in homes throughout San Nicolas, a mother and grandmother named Gladys Quiroga de Motta, upon witnessing the phenomenon, began to pray to the Virgin Mary, who then appeared to Gladys wearing a blue gown and veil. Mary asked Gladys to go look for a statue that had been blessed by Pope Leo XIII but was hidden away, forgotten, in a church. She found the Marian statue, which bore a resemblance to Mary's appearance in the apparition, in the belfry of the diocesan cathedral. Gladys continued to receive apparitions from Mary and Jesus, some of them apocalyptic in nature, warning of mankind's impending self-destruction and the loss of many souls.[76] | |||||
| Mary, Virgin and Mother, Reconciler of All Peoples and Nations | 1984 |  Finca Betania, Venezuela
|
Maria Esperanza de Bianchini and 150 other people | 1987[77] Bishop Pío Bello Ricardo Diocese of Los Teques | |
| Maria Esperanza de Bianchini had several Marian apparitions among her many mystical experiences. In one event on March 25, 1984, 150 other people also said they saw the Blessed Mother along with Maria Esperanza. The apparition is known under the title "Mary, Virgin and Mother, Reconciler of All Peoples and Nations". | |||||
In some cases, the apparitions do not receive a positive judgment in themselves (because an investigation is still in progress, or because an investigation is judged not to be feasible or necessary, etc.), but elements surrounding the apparition receive approval.
Approved contemporaneous miracle
In cases in which a seer reports that Mary appeared to him or her and worked a miracle, ecclesial authorities will occasionally evaluate and certify the miracle – thereby implying belief in the person's account of how it happened – but without directly commenting on the apparition itself.
| Associated Marian titles | Years | Location | Seers | Approval of associated miracle | |
|---|---|---|---|---|---|
| Madonna of the Miracle Our Lady of Zion |
1842 |  Sant'Andrea delle Fratte in Rome, Italy
|
Marie-Alphonse Ratisbonne | June 3, 1842[78] Cardinal Costantino Patrizi Vicariate of Rome | |
| A Jewish man named Marie-Alphonse Ratisbonne reported seeing an apparition of the Blessed Virgin Mary in a side chapel in the church of Sant'Andrea delle Fratte in Rome. The experience led him to convert to Catholicism. His complete transformation from vehement opposition to the Catholic faith was determined a miracle. St. Maximilian Kolbe, a devotee of the apparition, celebrated his first Mass as a priest in that same chapel. | |||||
Approved public veneration
There are cases in which the Holy See or a local ordinary chooses not to open or definitively conclude an investigation into the supernatural character of the apparitions themselves, but approves of the public religious activity inspired by the apparition. Such approval can come by way of an explicit decree or by implicit means such as the authorization of liturgical veneration.
| Associated Marian titles | Years | Location | Seers | Approval of public veneration | |
|---|---|---|---|---|---|
| Our Lady of the Pillar | 40 |  Zaragoza, Spain
|
James the Apostle | Liturgical veneration approved[79] 1730 Pope Clement XII | |
| Catholic tradition holds that, in the early days of Christianity, the Apostles of Jesus spread the Gospel throughout the known world, with James the Greater evangelizing in Roman Hispania (modern-day Spain). James confronted great difficulties in his missionary efforts and faced severe discouragement. In AD 40, while he was praying by the banks of the Ebro at Caesaraugusta (Zaragoza), Mary bilocated from Jerusalem, where she was living at the time, and appeared to James accompanied by thousands of angels, to console and encourage him.[79] Our Lady of the Pillar is considered the first Marian apparition, although it is unique in this regard because it is the only one to have occurred while Mary may have still been alive on Earth.[80] | |||||
| Our Lady of Walsingham | 1061 |  Walsingham, England
|
Richeldis de Faverches | Shrine approved[81][82] 1897 Pope Leo XIII | |
| In 1061, a devout Saxon noblewoman named Richeldis de Faverches reported that Mary showed her, through a vision, the house of Mary in Nazareth in which the Annunciation took place, and asked her to build a replica of it. Once constructed, the shrine passed into the care of the Canons Regular of St. Augustine sometime between 1146 and 1174. Late in 1538, King Henry VIII's soldiers sacked the priory at Walsingham, killed two monks and destroyed the shrine. In 1896, the 14th-century Slipper Chapel was restored. In 1897, Pope Leo XIII established the Holy House in the Lady Chapel of Our Lady of the Annunciation Church, King's Lynn as a Roman Catholic shrine. There is the also the Anglican Shrine of Our Lady of Walsingham in the care of the Church of England. | |||||
| Our Lady of Mount Carmel | 1251 | Aylesford, England[83]
|
Simon Stock | Repeated endorsement of the associated devotional scapular by the Holy See[84][85][86] | |
| According to Carmelite tradition, Mary appeared to Simon Stock, who was Prior General of the Order in the mid-13th century.[87] The earliest reference to the tradition of his Marian apparition, dating from the late 14th century, states that "St. Simon was an Englishman, a man of great holiness and devotion, who always in his prayers asked the Virgin to favor his Order with some singular privilege. The Virgin appeared to him holding the Brown Scapular in her hand saying, 'This is for you and yours a privilege; the one who dies in it will be saved.'"[88] A scapular, properly speaking, is a double-sided apron-like garment that forms part of the Carmelite religious habit.[89] In its original context, the Blessed Virgin Mary's promise was an assurance that Carmelites who persevered in their vocation would be saved. Beginning in the latter half of the 16th century, a small devotional scapular became very popular as a sacramental.[88] | |||||
| Our Lady of the Watch | 1490 | Monte Figogna, Italy
|
Benedetto Pareto | Shrine elevated to Minor Basilica[90] March 11, 1915 Pope Benedict XV | |
| An Italian peasant named Benedetto Pareto reported seeing an apparition of Mary on top of Monte Figogna (near Genoa, Italy) on August 29, 1490. Pareto said that the Virgin Mary appeared to him and asked him to build a church atop the mountain. Pareto at first refused, saying that he was just a poor man, but he eventually built a small wooden structure, which in time gathered many pilgrims and is now contained within the Shrine of Our Lady of the Watch. (The apparition is so-named because Monte Figogna used to be a watch-point for the strategic observation of armies and ships.) | |||||
| Our Lady of Good Health Our Lady of Velankanni |
1570 and 1587[91] | Velankanni, Tamil Nadu, India
|
Two children, on separate occasions | Shrine elevated to Minor Basilica[91] 1962 Pope John XXIII | |
| The Basilica of Our Lady of Good Health in Velankanni commemorates two distinct but similar apparitions: the first in 1570 and the second in 1587. In each case, a local child reported a woman appearing and asking for milk to feed her infant. Each appearance was followed by a miracle, leading the locals to believe that both times it was Mary with the child Jesus who had appeared.[91] | |||||
| Our Lady of Šiluva | 1608 |  Šiluva, Lithuania
|
Group of non-Catholics[92] | Public veneration approved[93] 1755 Pope Pius VI | |
| With the advent of the Reformation in 16th century Lithuania, many of the inhabitants in the region around Šiluva converted to Calvinism. This caused the Catholic church building in Šiluva to eventually be ransacked and closed around 1569. The last parish priest, John Holubka, buried the remaining church valuables and legal documents and deeds in an iron box near the vandalized church. Subsequent attempts by the Catholics to regain the property through legal proceedings against the Calvinists were hindered by the fact that the exact location of the documents pertaining to the church were unknown. In 1608, Mary appeared to miraculously intervene in the matter by appearing at the church and holding the baby Jesus in her arms and weeping bitterly. The apparition was on the site of the buried valuables and documents, leading to the recovery of the deed, the reclaiming of the church land by the Catholics, and the conversion of many Calvinists. Devotion to Our Lady of Šiluva was temporarily suppressed during the period that Lithuania was part of the Soviet Union. She remains a significant symbol of Lithuanian cultural heritage. | |||||
| Our Lady of La Vang | 1798 |  Hải Lăng, Vietnam
|
Vietnamese villagers | Shrine elevated to Minor Basilica[94] August 22, 1961 Pope John XXIII | |
| A group of Vietnamese had been fleeing anti-Catholic persecution by hiding in the jungle, and many had become very ill. The community would gather every night at the foot of a tree to pray the Rosary. The group reported that, one night, Mary appeared to them all, wearing the traditional áo dài Vietnamese dress, holding the child Jesus, and accompanied by angels. She comforted them and instructed them on how to use herbs in the rainforest to cure their illnesses. Although ecclesial authorities never opened a formal investigation, Our Lady of La Vang and her importance for Vietnamese Catholics has been endorsed numerous times by various bishops and popes.[94][95] She is also venerated by some Vietnamese Protestants and Buddhists.[96] | |||||
| Our Lady of Pellevoisin | 1876 | Pellevoisin, France
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Estelle Faguette | Associated confraternity and scapular approved by Pope Leo XIII[97] | |
| In 1876, a French domestic servant, Estelle Faguette, reported seeing a series of 15 apparitions of the Virgin Mary in the bedroom where she was staying near Pellevoisin, France. When her visions allegedly began, Faguette was terminally ill with tuberculosis and near death. However, in the second apparition, she heard Mary tell her that she would be healed; she recovered and lived until 1929. (In 1983, following a medical and theological inquiry, Archbishop Paul Vignancour of Bourges recognized her recovery as having a miraculous nature.) Faguette also said that during a later apparition, she saw Mary show her the design for the Scapular of the Sacred Heart and told her to ask her bishop to encourage its devotional use. The Shrine of Our Lady of Pellevoisin was later constructed near the site of the apparitions.[98] Although Pope Leo XIII approved the scapular and a confraternity to spread its use, the apparition itself was never approved.[99] | |||||
| Our Lady of China Our Lady of Donglü Queen of All Chinese People in Heaven |
1900 |  Donglü, China
|
Small Christian community, ~700 | Commemorative image approved[100] 1928 Pope Pius XI | |
| In April 1900, during the Boxer Rebellion, a large number of soldiers attacked the small village of Donglü. Our Lady reportedly appeared dressed in white, and a fiery horseman (believed to be Saint Michael) chased the soldiers away. A small shrine was built to venerate her in the village, but was destroyed twice. The village pastor, Fr. Wu, commissioned a painting of Mary and Jesus in Chinese royal garb. It has been used as a popular symbol of Chinese Christians. Despite the rampant persecution, there are many shrines consecrated to Our Lady of Donglü.[101] | |||||
| Our Lady of All Nations The Mother of All Nations Coredemptrix, Mediatrix, and Advocate |
1945–1959 |  Amsterdam, Netherlands
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