A | B | C | D | E | F | G | H | CH | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z | 0 | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9
Apaliunas | |
---|---|
Gender | male |
Region | Wilusa |
Equivalents | |
Greek equivalent | Apollo |
Roman equivalent | Apollo |
Etruscan equivalent | Apulu |
Apaliunas (Hittite: 𒀀𒀊𒉺𒇷𒌋𒈾𒀸 Āppaliunāš) is the name of a god, attested in a Hittite language treaty as a protective deity of Wilusa. Apaliunas is considered to be the Hittite reflex of *Apeljōn, an early form of the name Apollo, which may also be surmised from comparison of Cypriot Ἀπείλων (Apeílōn) with Doric Ἀπέλλων (Apéllōn).[1]
Apaliunas is among the gods who guarantee a treaty drawn up about 1280 BCE between Alaksandu of Wilusa, interpreted as "Alexander of Ilios" and the great Hittite king,[2] Muwatalli II. He is one of the three deities named on the side of the city. In Homer, Apollo is the builder of the walls of Ilium, a god on the Trojan side. A Luwian etymology suggested for Apaliunas makes Apollo "The One of Entrapment", perhaps in the sense of "Hunter".[3]
References
- ^ John L. Angel; Machteld Johanna Mellink (1986). Troy and the Trojan War: A Symposium Held at Bryn Mawr College, October 1984. Bryn Mawr Commentaries. p. 42. ISBN 978-0-929524-59-7.
- ^ Latacz 2001:138.
- ^ Sara Anderson Immerwahr; Anne Proctor. Chapin (2004). Charis: Essays in Honor of Sara A. Immerwahr. Amer School of Classical. p. 254. ISBN 978-0-87661-533-1.
Sources
- Latacz, Joachim, 2001. Troia und Homer: Der Weg zur Lösung eines alten Rätsels. (Munich)
- Korfmann, Manfred, "Stelen auf den Toren Toias: Apaliunas – Apollon in Truisa – Wilusa?,” in Güven Arsebük, M. Mellink, and W. Schirmer (eds.), Light on Top of the Black Hill. Festschrift für Halet Cambel (Istanbul) 1998:471-78. Stel outside the supposed gates of Troy.
Further reading
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