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Random website on article Skookum
This website is used as a source in the Skookum article, and does not meet the editorial oversight or even remotely meet anything that would make it a reliable source. User:Skookum1 seems to think that their credentials (supposedly, I've not seen any proof other than claims) and their claim they know it's true trumps the necessity for having a reliable source to cite the information this company has on their website. My issues (some of which may be better handled elsewhere this is done):
- This source is a company website FAQ, nothing near a scholarly journal. First of all, it barely pertains to the subject other than the one FAQ topic (which took me a few minutes to find) about Snookum.
- User:Skookum1 claims that "YOu still don't get it that that was the first cite for this page when it began", and goes on to say that it is a valid cite for partly that reason. Have things changed to where it is now acceptable to claim "first cite on the page, therefore it must be reliable and must stay"?
- The same user also is engaging in credential-mongering (if that's a right term) to try to claim it's true, and therefore the source is reliable.
If these topics could be addressed (if only for my benefit of knowing which interpretation is correct for the future), I'd really appreciate it. gwickwiretalkediting 04:13, 27 March 2013 (UTC)
Just a tack-on, it's not currently in the article, but I'm sure it'll be readded at some point pending this discussion. gwickwiretalkediting 04:14, 27 March 2013 (UTC)
- The bias in this complaint by a person who knows nothing about the Chinook Jargon is evident to me, holding a hardline on RS when the fact is that the nature of the Chinook Jargon is that it is in use as a brand name (not just for Skookum Tools) and it happens that that site had definitions of "skookum" online and it is factual and is meant to serve a community service, it's not spam. The further bitch about me is that I had tried to "scare" qwickwire with my credentials as a more-or-less chinookologist (I'm the siteowner of http://www.cayoosh.net/hiyu/ and was part of the modern Chinook Jargon revival/research movement). To me it's notable that the term is in use as a brand name (also Skookum Dolls, cites for which tend to be sites selling them) and given that it's verifiable in terms of its content (easy enough to do), the claim that it's unreliable is spurious and not a bit hostile (as evinced by this complaint being brought here). I know there's a way to self-cite if one is an expert in a given field; I've never tried that and don't know the templates, but to me this complaint is ridiculous because the site's content is valid (sez me, yes, but I know what I'm talking about, qwickwire doesn't) and it's also an example of this term's usage in modern commerce/branding.....as I recall there was a long-ago disussion on the use of this citation when the page first began, and it was kept at the time, and not just by me.Skookum1 (talk) 06:17, 27 March 2013 (UTC)
- You need to stop claiming you're going to self cite, and stop this "I know it's in use as a brand name and we can use an unreliable source to say so". I know it's in use as a brand name too. But that site is not a reliable source. Reliable sources (as I tell people in the help IRC channel), are those with editorial oversight of some sort. That could mean newspapers, magazines, or academic journals. It's not some brand name's FAQ page on the internet. I'm not saying the content is valid, I'm saying the validity of the content does not make it a reliable source just because it is true. I never called it spam, and you also have tried to "Oh, I know it's true I'm a selfproclaimed chinookologist so back off" (not exact quote) to me. Just let someone from this noticeboard answer. gwickwiretalkediting 13:13, 27 March 2013 (UTC)
- Not RS, but don't lose it: put it under external links. If it's any help, the word occurs multiple times in DARE, according to the search function on the official website. Andrew Dalby 20:49, 27 March 2013 (UTC)
- It's not hard to find reliable sources about this. I don't have time right now, maybe later. For now, this book is a RS and has basic definition and etymology, plus related terms like skookumchuck and skookumhouse (ie, jail or fort), and the variant spelling skukum. Not much, but a start. I'm not sure about all the claims on the page, but I don't think it should be deleted. Pfly (talk) 00:06, 28 March 2013 (UTC)
Crunchyroll
Crunchyroll is a professional website which legally host hordes of anime, and has a professional paid editing staff which does interviews. In the Arin Hanson article it list an interview he did on that website. Would this be considered a reliable source? Dream Focus 05:57, 27 March 2013 (UTC)
- I would consider it a primary source as it is a recording of the subject of the BLP article regarding Arin Hanson. The source appears to be a reliable source only for the opinions of the subject of Arin Hanson. Secondary sources are preferred, by primary sources are valid sources for matters of opinion.--RightCowLeftCoast (talk) 15:33, 27 March 2013 (UTC)
- I was thinking of how interviews related to proof of WP:NOTABILITY. This is no different than a major television station interviewing someone. Dream Focus 16:31, 27 March 2013 (UTC)
- I would actually say that since, I consider the interview a primary source, that it should not be used by editors to consider whether the subject is notable or not.--RightCowLeftCoast (talk) 19:52, 27 March 2013 (UTC)
- Yes, the interview is a reliable (primary) source for his views. No, it's very weak evidence of his notability, because the aim of Crunchyroll is to sell anime. An interview with an anime artist can be seen as just a means to that end (like an author biography on a book jacket). Andrew Dalby 20:19, 27 March 2013 (UTC)
- I would actually say that since, I consider the interview a primary source, that it should not be used by editors to consider whether the subject is notable or not.--RightCowLeftCoast (talk) 19:52, 27 March 2013 (UTC)
- I was thinking of how interviews related to proof of WP:NOTABILITY. This is no different than a major television station interviewing someone. Dream Focus 16:31, 27 March 2013 (UTC)
Quote on Bulfinch's Mythology
On Bulfinch's Mythology, MelanieN (talk · contribs) has repeatedly restored a quote from two non-Classicists making the claim that Bulfinch's Mythology is "the most popular and useful book on classical Greek mythology in English". Neither of the individuals who may be attributed to this claim (Claudia Durst Johnson and Vernon Johnson) are specialists in any particularly related area, and this book seems to have been compiled along with many others similar to it as a sort of "intro to literature" work. They cite nothing in support of their claim; no reference, no data. For those unaware, Bulfinch's Mythology is an early Victorian general audience introduction to (mainly) Classical mythology, complete with heavy bowlderization and without access to the numerous important discoveries in the field after. It has long been superseded by numerous other general audience works, such as Classicist Edith Hamilton's Mythology. I argue that Claudia Durst Johnson and Vernon Elso Johnson are not a reliable source for the claim they are attributed to. :bloodofox: (talk) 21:46, 25 March 2013 (UTC)
- As the article indicates, Bulfinch's Mythology is not a scholarly work and is intended for a general audience. For nearly 100 years it was THE popular reference on mythology in English, at least until Hamilton's Mythology: Timeless Tales of Gods and Heroes
(not Mythologie)(striking this since Bloodofox has corrected it) came out, and it is still a best-seller. The fact that it is still a highly popular general-interest mythology book in English is the fact that is cited to these authors. Bloodofox claims that these authors are not reliable sources for the fact that it is still a highly popular general-interest book, because they are not classicists. However, both authors are PhDs (one in English, one in World Literature), and they write and lecture widely on general literature topics, as well as authoring student guides such as the one under discussion. I contend that they ARE reliable sources on the subject of what the general public is reading - and that the requirement for sources to be independent and reliable does not mean they must be scholarly experts in a particular field, particularly if the information they are cited for is not scholarly in nature. --MelanieN (talk) 22:36, 25 March 2013 (UTC)- I contend that Melanie has done a Google Books search and this is what she found and this is what she has dug in to defend. Again, the claim by these two is that this Victorian general audience work is "the most popular and useful book on classical Greek mythology in English". Even a Classicist making such a claim—which is extremely unlikely—would have to be met with suspicion. :bloodofox: (talk) 22:48, 25 March 2013 (UTC)
- It indeed was been the standard popular reference work for a great many years, but a good source is needed. The most recent edition of Guid to /Reference Books I can find it in is the 1928 (p89: but it is also in Shores, Basic Reference sources, 1954 ed.p.349. (it is in several vols., the Greek & Roman material is published as Age of Fable. DGG ( talk ) 06:28, 26 March 2013 (UTC) .
- There is no dispute that this was quite a popular general audience book about the topic in North America for a long while. The issue is the insistence of MelanieN of using the quote from the two authors above that states that it is not only currently "the most popular book on classical Greek mythology in English" but also, totally unqualified, 'the most useful'. I guess "most useful" if you want your Greek and Norse myth dressed up in Victorian morality and devoid of near 150 years of scholarly innovation on the topic, including such pithy things as the decipherment of Linear B. Please note that the quote also directly contradicts the accurate source cited before it, which simply states that it was a popular general audience source for a long while before being superseded. :bloodofox: (talk) 07:09, 26 March 2013 (UTC)
- ^ Richard, Carl J., The Golden Age of the Classics in America, Harvard University Press, 2009, page 33.
- ^ Johnson, Claudia Durst, and Johnson, Vernon, Understanding the Odyssey: a student's casebook, Greenwood Publishing Group, Westport, Connecticut, 2003, page 28
- As to truth: Bulfinch may possibly still be the most popular, because it's PD and can therefore be reprinted very cheaply. It definitely isn't the most useful (one simple reason is that it uses Roman names of gods, not Greek ones, thus introducing a fundamental confusion; another reason is that it was written before any serious modern work on anthropology and comparative mythology, etc. etc. had been done). We could easily name some other sources that are far more useful.
- As to the expertise of the Johnsons, no, they weren't expert on mythology, or on Greek literature, and didn't claim to be. Here's an obituary of Vernon Johnson; his wife, the lead author of this book, is still alive. He was a Shakespearean scholar; she is a speaker on general literature for a general audience. They were perhaps an odd choice to compile a casebook on Homer, but then, some very odd people have written about Homer :)
- I suspect they chose to quote Bulfinch at length because the text is PD, and maybe this sentence was inserted to justify that choice. On the other hand, from the special point of view of a teacher of Shakespeare (which Vernon Johnson was) the Bulfinch book could have its uses, so he may really have believed this. Andrew Dalby 13:57, 26 March 2013 (UTC)
- I agree with everything you've said here. I don't suspect them of bad intentions, I just think that their observation is misleading and inappropriate for the article. :bloodofox: (talk) 17:08, 26 March 2013 (UTC)
- Yes, that's exactly it. Andrew Dalby 17:36, 26 March 2013 (UTC)
- I agree with everything you've said here. I don't suspect them of bad intentions, I just think that their observation is misleading and inappropriate for the article. :bloodofox: (talk) 17:08, 26 March 2013 (UTC)
Les Gens Du Cinema
Hi, I'm just curious as to whether the website Les Gens Du Cinema is sufficiently reliable to verify someone's death. A death date for Rosine Delamare was added, first referenced by a blog (not a reliable source), then by an obituary that may or not be her (it offers no details and overstates her age by a year), and finally Les Gens Du Cinema. I have no idea whether or not it is reliable (thus I haven't reverted), but I was curious to know if it was sufficient in this context. Canadian Paul 18:08, 24 March 2013 (UTC)
- That site looks entirely self-published with no editorial oversight. It also doesn't look like it's affiliated with a majorly notable person, or entity, so I'd wagger that it isn't acceptable, but that's just my interpretation.--Gen. Quon (Talk) 18:10, 24 March 2013 (UTC)
- The second source, www.avis-de-deces.net, is a service that accepts information via funeral directors (like the deaths column in a newspaper). There is (as you say) the question of whether it's the right person. But the age error is probably faulty communication and not an indication of total unreliability (in her 102nd year or aged 102? that would make all the difference).
- OK, so: Les gens du cinéma. Yes, I would say it is reliable in our terms. It's an online continuation of a published (not self-published) encyclopedia, and the author can be found fairly widely described as an expert in this area. Here's a page about the book; here's a site showing that the publisher exists and is a member of the Belgian publishers' association.
- I would accept the information from Les gens du cinéma, backed up by www.avis-de-deces.net. Andrew Dalby 15:48, 25 March 2013 (UTC)
Could Quackwatch, Martin Gardner and Michael Shermer be used to affirm that Rudolf Steiner was a pseudoscientist?
At 2 I have presented several reliable sources that Rudolf Steiner did pseudoscience. Among these source are Quackwatch (in respect to Steiner's contribution to medicine called anthroposophical medicine) and books by Martin Gardner and Michael Shermer. Some editors have challenged the appropriateness of these sources for calling Steiner a pseudo-scientist. Please note that I did not add the category pseudo-scientist to Rudolf Steiner, somebody else did that, and I support such category being applied to Steiner. Another user has also expressed support for it, but some editors who support Steiner have challenged the category. Tgeorgescu (talk) 22:50, 24 March 2013 (UTC)
- By the way, I have also used quotes from Anthony Storr's book Feet of Clay to support my view. Tgeorgescu (talk) 22:53, 24 March 2013 (UTC)
- Another author who called Steiner a pseudo-scientist has his own article at de:Martin Mahner. Tgeorgescu (talk) 23:21, 24 March 2013 (UTC)
- The quotes from Storr are available at 3. Tgeorgescu (talk) 23:45, 24 March 2013 (UTC)
- I note that an encyclopedia of the broad field of pseudoscience, whose articles are listed at User:John Carter/Pseudoscience articles, includes a separate article relating to Rudolf Steiner. I don't remember the specific content of that article at this point, but I think it would be very useful to see if someone can check it for what it says about Steiner. I could myself in a few days, but the book isn't one I generally have immediate access to, so I would probably want to get a note on my talk page asking me to check it first. Having said that, I would be myself rather hesitant to use a phrase like "Steiner practices pseudoscience" or "Steiner was a pseudoscientist" because it strikes me as being potentially overbroad. Detailing what specific work he did which is counted as pseudoscience would probably be more neutral and encyclopedic. John Carter (talk) 18:38, 25 March 2013 (UTC)
- Quackwatch is reliable as far as it is edited or supervised by Stephen Barrett, M.D., and its committee of advisers, and with respect to the reliability of the author of the particular page in question. The Shermer book and the Regal book are good sources for describing certain beliefs of Steiner to be pseudoscientific. The British Humanist Association calls Steiner's school system a school of pseudoscience in an op-ed piece in the Guardian.4 David Jelinek identifies California skeptic Dan Dugan (audio engineer) as a prominent critic of Steiner school pseudoscience.5 Journalist Todd Oppenheimer agrees that Dugan calls Steiner's theories pseudoscience.6 In early 1914, Steiner himself responded to accusations that his beliefs were pseudoscientific: he gave a rebuttal speech called "The Pseudo-Science of the Present Time".7 Yuko Kikuchi, PhD, describes Steiner and Blavatsky as the leaders of two different "pseudo-scientific occult movements".8 British history scholar Janet Oppenheim wrote that Steiner manipulated and misused scientific language for spiritual purposes in a pseudoscientific manner.9 Biologist Lee M. Silver devotes six pages (225–231) of his Challenging Nature: The Clash Between Biotechnology and Spirituality to a discussion of Steiner's pseudoscientific beliefs. The French Association Française pour l’Information Scientifique characterizes Steiner's beliefs as pseudoscience: Skeptical Inquirer, November–December 2007, Jean Günther: "Le Monde et les pseudo-sciences" — Preceding unsigned comment added by Binksternet (talk • contribs)
Categorization
- For clarity's sake: the editors on the Rudolf Steiner page are agreed that there are a number of reliable sources on this theme that can be quoted within the article: Gardner, Oppenheim, Silver for example. The only question that has arisen is whether Steiner can be put in the Pseudoscientists Wikipedia category purely on the basis of these skeptics' evaluations. Categories are supposed to be from a "neutral point of view" and "uncontroversial...A central concept used in categorising articles is that of the defining characteristics of a subject of the article. A defining characteristic is one that reliable sources commonly and consistently define the subject as having—such as nationality or notable profession (in the case of people), type of location or region (in the case of places), etc." But biographies of Steiner from standard biographical sources do not usually characterize him as a pseudoscientist (or the equivalent). For example:
- Britannica's article on Steiner characterizes him as a "spiritualist, lecturer, and founder of anthroposophy, a movement based on the notion that there is a spiritual world comprehensible to pure thought but accessible only to the highest faculties of mental knowledge".
- The Encyclopedia of World Biography" : "Austrian philosopher and educational reformer Rudolf Steiner (1861-1925) remains perhaps best known for the educational methods he pioneered in his Waldorf schools, which have spread slowly but steadily around the world since his death. The philosophy underlying those schools grew out of a lifetime of innovative thinking that encompassed fields as diverse as traditional philosophy, spiritualism, color theory, art, agriculture, medicine, music, and architecture. A trained philosopher and at the same time a mystic, Steiner believed that spiritual insights could be gained through systematic thought."
- New Catholic Encyclopedia describes him simply as a philosopher.
- Merriam Webster's Biographical Dictionary: social philosopher and "Founder of the spiritualistic and mystical doctrine known as anthroposophy."
- None of these touch even remotely on a term justifying such a categorization. hgilbert (talk) 01:15, 30 March 2013 (UTC)
- For clarity's sake: the editors on the Rudolf Steiner page are agreed that there are a number of reliable sources on this theme that can be quoted within the article: Gardner, Oppenheim, Silver for example. The only question that has arisen is whether Steiner can be put in the Pseudoscientists Wikipedia category purely on the basis of these skeptics' evaluations. Categories are supposed to be from a "neutral point of view" and "uncontroversial...A central concept used in categorising articles is that of the defining characteristics of a subject of the article. A defining characteristic is one that reliable sources commonly and consistently define the subject as having—such as nationality or notable profession (in the case of people), type of location or region (in the case of places), etc." But biographies of Steiner from standard biographical sources do not usually characterize him as a pseudoscientist (or the equivalent). For example:
- I also agree. The sources cited above are by and large from pseudoskeptics and debunkers. The sources are reliable as to their opinions but their opinions should not be used as the basis for WP declaring as a fact that Steiner (or anyone else) was or is a pseudoscientist, given the highly controversial and pejorative nature of that term. --EPadmirateur (talk) 20:35, 30 March 2013 (UTC)
- No source has been shown that the statement "the mainstream academics regard Steiner (and clairvoyants in general) as pseudo-scientist(s)" would be controversial. Fact is that inside Wikipedia the category pseudoscience and pseudo-scientist has been applied to many other articles, and saying that it should not be applied to Steiner is special pleading. Seeing what has been argued above against the reliable sources, the proper action course would be to propose the whole category for deletion. In fact, failing to admit that the mainstream regards Steiner as being fringe is a lack of fair play, regardless on whether one considers true or false his views. Each person defines truth according to his/her own standards, therefore saying that humanity could agree upon what is true is illusion. That is what WP:VNT is about. I think a minimal sense of reality should compel anthroposophists to admit that they are regarded as fringe by the mainstream. They do debate the truthfulness of such label, considering themselves promoters of true science about the world and spirit, but they cannot deny that such label is applied to them by the mainstream. It's like Scientology would pretend that it is mainstream religion and would seek accreditation as psychotherapy. I understand that they see themselves as apostles of a new world-view, but until they get mainstream acceptance they are considered fringe. Tgeorgescu (talk) 22:31, 30 March 2013 (UTC)
- Ironical enough, the article Pseudoskepticism bears itself the category pseudoscience. Tgeorgescu (talk) 22:35, 30 March 2013 (UTC)
- Besides, Stephen Barrett is both a debunker and largely seen as a reliable source for Wikipedia. Therefore there is no conflict between being a debunker and being trustworthy. Tgeorgescu (talk) 22:39, 30 March 2013 (UTC)
Pictures of medals
I want to use pictures as a source for a military colonel. Before I state my reason as to why I believe it is perfectly reliable, I want to provide the external links to the pictures first.
- From article 1 by Armenian Reporter:
- picture of medals displayed with a caption of: Medals of Col. Juskalian
- From article 2 by Armenian Reporter:
- With a caption of: Col. Juskalian in January 2008. Armenian Reporter
- From article 3 by Armenian Mirror Spectator:
- With a caption of: The late Col. George Juskalian with his wife Lucine. Note: it is the same display box as the first picture listed above.
The reason why I firmly believe these pictures can be used a reliable sources:
- It is published by reliable sources such as Armenian Reporter and Armenian Mirror Spectator
- The pictures have captions that are compatible with what the pictures presents
- The Mirror Spectator and Armenian Reporter have provided two different pictures of the same display case, thus signifying that it is indeed Juskalian's medals and confirming verifiability.
- The medals (though not all) are also confirmed with other third party sources such as: here
- The medals that me and other medal experts have examined clearly indicate that the medals all conform to the battles and wars which written sources have claimed.
- The second picture of Juskalian confirms that the displayed medals are in fact the same one's he wears as ribbons.
Now the reason why I bring this up is because I haven't found any written sources that indicate all his medals, only a handful. Turns out, he has dozens upon dozens in accordance to the pictures. Therefore, for the reasons stated above, I request that the pictures should be accepted in good faith as an expendable source. The article I am creating is in my sandbox currently and I have plans of nominating it in FAC in the future. Thank you. Proudbolsahye (talk) 00:15, 30 March 2013 (UTC)
- This looks like a reliable source for the photos, but I see a couple of problems: First, the six articles with pictures don't identify the medals. If the plan is to compare the medals with some other source and list them in the Wikipedia article, it's just your own original research. You need a reliable secondary source, like the Centereville newspaper article, if you want to identify them all. Also, if the plan is to use the photos in the article, you have a copyright issue. Other than that, you're goldenFladrif (talk) 02:51, 1 April 2013 (UTC)
Hi,
In this article there is a section titled Nikah mut‘ah (a form of temporary marriage) saying it is legalizing prostitution. Some of the references mentioned there are quoting Sunni sources. (check for example, the Washington post article) I am planning to include a sentence in that section that says similar marriage types exist in other sects of Islam and this is not specific to twelver Shi'as. I am planning to use the following sources and I am wondering if you find them reliable enough:
- "Mut'a is legalized fornication. Then there is Misyar marriage, sanctioned by Sunni Muslims. Misyar reduces marriage to a purely sexual relationship"
The Islamic Shield: Arab Resistance to Democratic and Religious Reforms By Elie Elhadj, p. 51
- "Although mutʿa is prohibited by Sunni schools of law, several types of nonpermanent marriage exist, including misyar (ambulant) marriage, which has gained official state sanction in Saudi Arabia, and ʿurfi (customary) marriage, which is becoming increasingly popular in Egypt."
Mut'a, by Karen Ruffle (Professor of religion in Toronto University), Oxford Bibliographies
- "The sole object of the Misyar and Muta marriages is for sexual gratification in a licit manner. Like most practices in Islamic society, this is also skewed in favour of the male."
Islam and the West: The Clash Between Islamism and Secularism, By Mushtaq K Lod, p. 59
Thank You.--Kazemita1 (talk) 01:25, 31 March 2013 (UTC)
Hi. Just to say that kazemita has decided that he will try and alleviate the criticusm of twelvers by trying to show that sunnis supposedly also practice something like mutah. He has his agenda 1st then he has decided to find any refs to support that agenda no matter how ridiculously false. His 1 target is misyar. But misyar is permanent marriage yet he quotes a ref that says misyar is nonpermanent. Clear falsehood and example of any source to fit agenda. He also quotes ref that says misyar like mutah is purely for sexual pleasure. But misyar is permanent marriage so how is that possible and what makes it different to any other permanent marriage. Is western marriage also comparable to mutah then. Another clear falsohood and example of using any ref no matter how uneducated and wrong it is to suit an agenda. I hope you can see that he is abusing the wiki system for a sectarian agenda. Also if you check the article talk pg you will see that misyar was previously rejected for inclusion in the section by neutral editord.Suenahrme (talk) 02:29, 31 March 2013 (UTC)
- The first source is published by Universal Publishing. It's not exactly a vanity press, but a publish-on-demand press. It doesn't look like it is a pay-to-publish model, and it specializes in academic publishing, so I'm not going to dismiss it, but I'd prefer a better source.
- The second source, at Oxford Bibliographies, looks like it would be OK. It looks like a legitimate source and the author is a recognized expert in the field, previously published by respected academic press.
- The third source is published by Strategic Book Publishing, which is a vanity press. I see no indication that the author is a recognized expert or that he has been previously published by independent, third party, legitimate publishers. That one is out.
- Not commenting on whether the sources support the proposed text - not the job of RSN. Fladrif (talk) 02:13, 1 April 2013 (UTC)
- I agree with Fladrif except that I would add a firmer caveat about "Universal-Publishers" (the first source listed above). I don't see any sign of peer review there, so, if citing that book, you'd want to show that the author is accepted by peers (in reviews or via other peer-reviewed publications) as expert in the field.
- Oxford Bibliographies, which I hadn't heard of before, is an arm of Oxford University Press, so our presumption would be that it's fully RS. Andrew Dalby 08:49, 1 April 2013 (UTC)
I have pit forward why misyar cannot nor ever be equated with muta yet nobody seems to want to discyss this or cares. Let me put my point to you in different way. If albert einstein said that 1+1=3 and then oxford press published this do we then add it into wikipedia vecause a repurable source published it? But this example isnt even as bad as the misyar example because the editor seeks to add misyar in an article called criticism of TWELVER SHIA. So why is this article being turned upside diwn into criticism of sunni no natter how inaccurate that mat be? If you want to add misyar or any other then you must note the PERMANENT nature of these compared to temporary muta. Otherwise the comparison is being grossly misrepresebted in favour of a twelver defence.Suenahrme (talk) 00:39, 2 April 2013 (UTC)
Bicycle Helmet Research Foundation
Hatting 34 printed pages of discussion. Requester agrees that questions regarding use of this source will have to go so some other Dispute Resolution forum |
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The following discussion has been closed. Please do not modify it. |
Source: various pages from the website of the "Bicycle Helmet Research Foundation" (BHRF, also known by its URL cyclehelmets.org). Article: Bicycle helmets in Australia (and by extension to Bicycle helmet, but discussion below relates specifically to Bicycle helmets in Australia) Content: Material form this organisation's web site is referenced some 13 times (as at 16 March 2013). All these references have been edited (by me) to clearly identify the source, and thus a search the article or article source for "Bicycle Helmet Research Foundation" will show the references. The question I am seeking opinions on is whether the pages on this organisation's web site can be considered a reliable and appropriate source for the article in question? The organisation appears to be a company registered in Anglesey, Wales, UK, to a Dr Richard Keatinge, who is the sole director listed. The BHRF policy statement says "cyclehelmets.org is administered by the Bicycle Helmet Research Foundation (BHRF), an incorporated body with an international membership, to undertake, encourage, and spread the scientific study of the use of bicycle helmets.The purpose of cyclehelmets.org is to provide a resource of best-available factual information to assist the understanding of a complex subject, and one where some of the reasoning may conflict with received opinion. In particular we seek to provide access to a wider range of information than is commonly made available by some governments and other bodies that take a strong helmet promotion stance. It is hoped that this will assist informed judgements about the pros and cons of cycle helmets." The BHRF site claims that its material is peer-reviewed but no details are given on the process. The organisation does list its patrons and Editorial Board. Of concern is that three of the members of the Editorial Board, which it says is responsible for the content of the web site, themselves operate or are associated with organisations and/or web sites which appear to be actively lobbying against mandatory cycle helmet laws, or promote such lobbying. This is potentially problematic because a great deal of the contention in the Bicycle helmets in Australia article is about mandatory helmets laws.
In addition, I have been unable to find any statements, comments or publications attributable to any of the other members of the BHRF Editorial Board which are not critical of bicycle helmet laws (and in some cases, of bicycle helmets themselves). If the BHRF promoted a balanced view of bicycle helmets and helmet laws, I would have expected at least some members of its Editorial Board to have publicly voiced opinions favourable to bicycle helmets or bicycle helmet promotion campaigns and laws. Of course, my search was necessarily not exhaustive, and I may have overlooked such material somewhere on the Internet. Opinions of the suitability of the BHRF web site as a source of authority for material in the article Bicycle helmets in Australia would be appreciated. Tim C (talk) 02:09, 16 March 2013 (UTC) Just to make it clear, complete removal of the references to the BHRF web site is not proposed, although some pruning of some of those references (and the assertions in the article that they are used to support) may be reasonable, given the heavy reliance on that web site (13 references to it in the article at last count). However, flagging of the references to the BHRF website as a potentially unreliable source may be justified and in accord with WP policies. Tim C (talk) 20:14, 17 March 2013 (UTC)
Richard Keatinge (talk) 19:03, 17 March 2013 (UTC)
A good question. Modesty forbids me to give a direct answer, but from alexa.com I find: Site Information for cyclehelmets.org ... Alexa Traffic Rank: 1,774,468 No regional data link-icon Sites Linking In: 404 ... cyclehelmets.org cyclehelmets.org is not in the top 100,000 sites Rank:1,774,468 Category: Sports > Cycling Keywords: cycle helmets, bicycle helmet, bike helmet 2 years, ski helmet, bike helmet For a site entirely about a subject quite peripheral to the concerns of most people that seems a fairly high ranking. Opinions? Richard Keatinge (talk) 08:26, 18 March 2013 (UTC)
Here is another example of the problems posed by the anonymous and undated (and unversioned) nature of most of the articles/pages on the BHRF web site: two graphs of Australian Census data were added some time ago to the Bicycle usage section of the article by a pseudonymous WP editor who has contributed a great deal of material and made many edits to the article. Although the graphs are based on Australian Bureau of Statistics Census data, they combine and present that data in a particular manner and are thus a synthesis, or possibly original research, and as such they are required to be referenced to an external source. The source files for these graphs are in WikiMedia Commons and are listed there as that pseudonymous editor's own work. I added citation needed tags to these graphs, and the editor was asked via the Talk page for the article to supply suitable external references for the graphs. This was done: the references given are to an anonymous and undated BHRF web page, where copies of these graphs now appear. Thus it would appear that there is some connection between the pseudonymous user in question and the BHRF organisation. This is potentially problematic given that most of the BHRF web pages are anonymously authored, including the one given as the external reference for these two graphs. Tim C (talk) 07:21, 21 March 2013 (UTC)
Here is another example of the selectivity of the information offered on the BHRF cyclehelmets.org site: there is a link titled "Cutting through the controversy about helmet effectiveness" at the very top of the cyclehelmets.org home page, leading to this page: http://www.cyclehelmets.org/1249.html which is about the de Jong cost-benefit model of hypothetical all-age mandatory helmet laws. The reference for this study is: de Jong, Piet (May 2012). "The Health Impact of Mandatory Bicycle Helmet Laws". Risk Analysis 32 (5): pp782–790. Fine, but there is no mention whatsoever of the response to the de Jong model by Newbold, which was published on the very next page of the same issue of the same journal (Newbold, Stephen C. (May 2012). "Examining the Health-Risk Tradeoffs of Mandatory Bicycle Helmet Laws". Risk Analysis 32 (5): pp791–798.). Newbold critically examined the de Jong model, and far from dismissing it, he suggested various improvements to it and identified parameters in it which require further research in order to quantify accurately (such as exercise type substitution behaviour). Newbold used published US data in his refined version of the de Jong model and found that mandatory bicycle helmet laws would seem to have positive net public health benefits in the US, although he warned that results from both his model and that of de Jong needed to be treated as very provisional due to uncertainty around values of key parameters to them. In fact, there doesn't seem to be any reference to Newbold's paper at all on the BHRF cyclehelmets.org web site. It is this sort of selectivity in the evidence presented that calls the reliability of the BHRF as a source for WP articles into question. Tim C (talk) 01:33, 24 March 2013 (UTC) Tim Churches has previously pointed out that the studies that appear on the BHRF web site as supportive of helmet effectiveness or promotion are accompanied by critiques claiming that the study is invalid or fatally flawed, but that the studies listed as being sceptical of helmet effectiveness of promotion are not accompanied by negative critiques. I too had noticed this lack of balance when I first stumbled on the site a couple of years ago, and have consequently not spent a lot of time on the site, but have encountered much evidence of inaccuracy or unreliability in the information presented. The 'Published evidence sceptical of helmet effectiveness or promotion' page (http://www.cyclehelmets.org/1146.html), contains 2 articles that most certainly do NOT 'cast doubt on the effectiveness of cycle helmets in reducing head injuries (at least serious head injuries), or on the wisdom of helmet promotion or laws', and one article (critical of the helmet law) that was retracted more than a year ago. With respect to an article by Elvik (Accident Analysis & Prevention, 2011;43(3):1245-1251. 2011), the page states that 'Attewell et al influenced by publication and time-trend biases. When controlled for, the protective effects of helmets are smaller. Adding new studies, no overall benefit of helmets found.' Elvik noted that 'the re-analysis shows smaller safety benefits associated with the use of bicycle helmets than the original study', and reported the following odds ratios for fatal, brain and head injuries - fatal injury 0.27 in Attewell's original study, 0.23 in Elvik's re-analysis - brain injury 0.42 in the original study, 0.47 in the re-analysis - head injury 0.40 in the original study, 0.58 in the re-analysis Re head injuries, Elvik wrote: 'Do bicycle helmets reduce the risk of injury to the head, face or neck? With respect to head injury, the answer is clearly yes, and the re-analysis of the meta-analysis reported by Attewell et al.(2001) in this paper has not changed this answer.' As already noted by Tim Churches, an article by Voukelatos and Rissel (Australasian College of Road Safety, ACRS 2010;21(3):50-55. 2010.) that was retracted in early 2011 is still listed on the page. The page described the study that was retracted 2 years ago as showing that 'Helmets were not the main reason for the drop in head injuries in Australia since helmet laws were introduced. General improvement in road safety from random breath testing and other measures were probably the cause.'. Many studies published after the retraction have been added to the page (7 in 2012 alone), yet this study has still not been removed from the page. In describing an AIHW article (Serious injury due to land transport accidents, Australia, 2003-04), the page states that 'Wearing a helmet seems to have no discernible impact on the risk of head injury'. The AIHW report does not even mention bicycle helmets. I have scanned only a few other pages on the BHRF site, and would not consider any of them to be reliable . . . 'Changes in cycle use in Australia' (http://www.cyclehelmets.org/1194.html) cites an SA study as showing a reduction in cycling to school, notes that the study 'likely' under-estimated that actual decline, and fails to note that the decline in cycling to school in the SA study was very similar to the declines in cycling to school in NSW and Victoria. The article also fails to note that the SA study found that there was no (statistically significant) evidence of a reduction in adult cycling, that prior to the helmet law cycling to school comprised about 20% of cycling in that age group, and that after the helmet law there was an increase in cycling to/around other venues of similar magnitude to the drop in cycling to school. 'Helmet laws: Northern Territory' (http://www.cyclehelmets.org/1114.html) claims that 'Helmet use is now low in the NT . . . Estimates in 2004 suggested that 15% - 20% of cyclists continue to wear helmets, mostly "serious" cyclists'. I live in Darwin and have been cycling almost every day (commuter and utility) for about 10 years. The helmet wearing rate is much higher than the 15-20% alleged, probably at least 80%, ie. it the number of cyclists NOT wearing helmets would be at most 15%-20%. 'Head Injuries and Helmet Laws in Australia and New Zealand' (http://www.cyclehelmets.org/1241.html) contains numerous examples of 'overlooking' evidence that runs counter to the claim that the helmet law was/is a bad thing. With respect to the most obvious examples, the article
Linda.m.ward (talk) 06:39, 24 March 2013 (UTC) Both User:Richard Keatinge and User:Dorre have defended the reliability of the BHRF web site cyclehelmets.org above. User:Dorre stated:
Now, the relationship of User:Richard Keatinge to the BHRF is transparent (he is the sole listed director of the Bicycle Helmet Research Foundation company that publishes the cyclehelmets.org web site). Such transparency is to be applauded. User:Dorre noted (above) that "I Dorre asked the BHRF to include them graphs of Census data by Dorre on their page of census data". Without asking User:Dorre to in any way compromise his/her pseudonymity, would it be possible, in the interests of transparency, for User:Dorre to declare the nature of his/her association with the BHRF organisation? Such a declaration is required in order to weigh-up the opinions of WP editors given in response to this RfC. Tim C (talk) 01:52, 24 March 2013 (UTC)
I will ignore the speculation about ulterior motives. The problem with the Census data is that the following BHRF cyclehelmets.org web page titled "Changes in cycle use in Australia" is cited 8 times in the WP article in support of various statements (and graphs) about the Census data: http://www.cyclehelmets.org/1194.html So let's examine that anonymous, undated web page. Here is what it says at the very top of the page, in the introduction:
In other words, a priori the author of the web page is presenting their conclusion that helmets laws had a major impact on cycling, before any data has even been presented. The page is supposed to be about changes in cycling levels in Australia, but the very first thing mentioned in the author's view of what is responsible for any downward changes, before the changes are even described. Such a web page cannot be regarded as an impartial or reliable source of information. Later in the page, the NSW helmet surveys are discussed, and results from the surveys for child cyclists are given. But there is no mention of the fact that the surveys also counted adult cyclists, and there is no presentation of the numbers for adults, which actually went up after the laws came into force. Not to mention these facts is an indication of the selectivity of the information presented on the BHRF web site. Of course, the BHRF is free to publish whatever it likes on its own web site, and it can be as selective as it wishes. The question here is whether such a web site can be regarded as a reliable source for the purpose of WP articles about bicycle helmets. Tim C (talk) 07:32, 24 March 2013 (UTC)
This site is used for a number of claims in the article. In general, it is not reliable for the topics that this article covers. For any medical claims and claims about cycle helmet safety, WP:MEDRS applies. For statements about prevalence of cycling, this is a poor or insufficient source (and that topic should be covered in Cycling in Australia, not this article). It is probably reliable for statements about the organisations involved in the debate. Bias is not the issue. Itsmejudith (talk) 10:20, 25 March 2013 (UTC) I've been watching this debate for a while but holding off commenting till the to and fro-ing died down.I agree with Itsmejudith above Medical Claims should be peer reviewed in medical journals, materials engineering/failure analysis claims should be peer reviewed in appropriate engineering journals. Peer review should be more than having an editorial board check over your work, but should be an opening up of the work to complete scrutiny by correctly disciplined experts. Although not the work of a single person, I see clear comparisons with our policy on Self Published Sources that this is essentially a groups presenting themselves as an expert organisation when that is by no means proven. The fact that a number of members of the BHRF are editing this article is worrying they should familiarise themselves with our conflict of interest policy particularly the section on self-citing, and as per the last statement consider discussing any future inclusion of a BHRF link or reference on the talkpage over boldly proceeding. Stuart.Jamieson (talk) 14:11, 25 March 2013 (UTC)
Like Stuart I have been watching this debate from the sidelines having been alerted to its existence. As I enter to make this comment I'm donning my flame retardant suit ;-) Let's get the disclaimer over with: I am an academic, but in an unrelated field, and am on the BHRF Editorial Board. I personally would argue that the weight of evidence and opinion worldwide shows that bicycle helmet laws are a massive political success and a failure in every other respect from basic rights and legal issues through to health and safety. Of course Wikipedia is not a place to make my argument, and I've no intention of doing so. But Wikipedia is a place for articles which report in a clear NPOV way, without editorial, the evidence, arguments and opinion made elsewhere. Bicycle helmet legislation is a controversial topic leading to much debate. The people most knowledgable about the subject, and hence potentially good editors of a Wikipedia article, are most probably going to be from one of the factions. Both factions have respected figures in them, looking just at Australia there are at least two respected senior Professors from different major Australian universities in opposing factions. Richard and Dorre, mentioned here and both with edits on the article, are on one side, Tim and Jake, both involved in recent editing, on the other. All these folk are well known outside of Wikipedia and debate the issue elsewhere, see for example Putting a lid on the debate: mandatory helmet laws reduce head injuries. The article has undergone significant changes recently, with much back and forth - one faction deletes, the other adds it back - and it is hard to see all this as NPOV. Indeed the history shows arguments over NPOV by one side and the apparent acceptance of the other side of the fact. I'm afraid the arguments put forward here by Tim do come across as attempting to shift the NPOV stance of the article, however unintended that is. I'll throw in a quick defence of Richard Keatinge here as some of the above comes across as suggested criticism of him; I know Richard, though we've never met in the physical world, and that he had edited multiple pages on WP in multiple subjects, for which he has a barnstar. From my experience, when it comes to WP Richard is a stickler for NPOV, he is more than willing to correct folk whom he might personally agree with if they stray off NPOV. I'm somewhat baffled by Tim's statement: I have been unable to find any statements, comments or publications attributable to any of the other members of the BHRF Editorial Board which are not critical of bicycle helmet laws (and in some cases, of bicycle helmets themselves). If the BHRF promoted a balanced view of bicycle helmets and helmet laws, I would have expected at least some members of its Editorial Board to have publicly voiced opinions favourable to bicycle helmets or bicycle helmet promotion campaigns and laws. Using myself as an example there are certainly many statements, comments and publications of mine which are not critical of bicycle helmet laws; after all I am an academic in an unconnected field; so he cannot be referring to any statement, just those related to bicycle helmet laws. Now why would I, as an academic who has studied bicycle helmet laws and concluded they are fundamentally flawed publish something supporting them? Tim has a number of publications in this area and they are all supportive of bicycle helmet laws; and it is not as though those publications have not been the subject of controversy, see the previously referenced The Conversation discussion for one example. I don't see that as a problem and call for the removal of all references to his work, to do so would be bizarre! (I do note Stuart mentioned WP self-citing rules and that the history page of the article contains an exchange where text by Tim was deleted on this basis and then re-added by Tim. Not having studied the rule I've no idea whether Tim has accidentally fallen afoul of it.) Is BHRF a reliable source? In the publication Cycling & Health - What's The Evidence, Nick Cavill & Dr Adrian Davis, Cycling England, 2009 we find Finally, there has been much debate about the value of cycle helmets. ... This issue is not reviewed here but there are a number of reference sources available for example see www.cyclehelmets.org. It seems the UK Government's national cycling body finds the BHRF worthy of being the sole reference to discover material from both sides of the debate. Tim also references the Wikipedia article Bicycle helmets in questioning whether the BHRF can be referenced as a reliable source. In that article one of the most quoted sources for pro-law information is referenced, the Bicycle Helmet Safety Institute (BHSI), and that is not marked as an unreliable source nor as Tim argued that it should be. The site itself appears to be driven by a single individual and claims to be the helmet advocacy program of the Washington Area Bicyclist Association, yet a look at Bicyclists Oppose Mandatory Helmet Bill shows the Washington Area Bicyclist Association opposing helmet laws. Sauce for the goose? I'm personally of the opinion that BHSI is as unreliable as you can get, but in an article which strives to present to opposing POVs in a NPOV manner references to it are not out of place - it is a most reliable source for their very unreliable POV! There is much comment on anonymity of some references from the BHRF. I am the co-author/editor of an annotated ISO International Standard published by Elsevier. Many of the annotations in the that book are anonymous for various reasons, but in all cases the editors can be held responsible for their content, and the three of us are certainly named (one wants ones royalties ;-)). Why should the content of the BHRF be seen differently? There are also comments on the nature of the reviewing by the editorial board. I've declared I'm an academic, it should come as little surprise I've peer-reviewed papers for journals and conferences. If the process used by the BHRF differs in any significant way for the norm then it may be in the level of debate that occurs between the reviewers; it is hard to see that as a negative. I could go on, but time to conclude. The article in question presents two opposing POVs in a NPOV manner, as an encyclopaedia article should. It references sources for those POVs, as it should. The BHRF site contains references to material from both sides of the debate, discusses them, and argues its case; just as other referenced publications present information, argue their case, and come to opposing conclusions - including publications by Tim. The BHRF is an acknowledged source of information on this topic and used as a reliable source by others. What we have here is an accidental case of the pot calling the kettle black, when in fact neither is black. It would be wrong, editorialising, and throw off the NPOV of the article to brand the BHRF references as unreliable. Nigel Perry (talk) 00:43, 27 March 2013 (UTC)
The ECF is 'against mandatory helmet laws and shock-horror helmet promotions' (http://www.ecf.com/advocary/road-safety/helmets-and-reflective-vests/). The CTC 'has long campaigned against mandatory helmet use' (http://www.ctc.org.uk/campaign/no-mandatory-helmets). Thirteen of the 14 members of the BHRF editorial board appear to oppose helmets and/or the helmet law and/or the promotion of helmets. Articles by Burdett, Curnow, Gillham, Keatinge, Robinson, Walker, Ward and Wardlaw are listed on the under 'Published evidence sceptical of helmet effectiveness or promotion' on the BHRF site. Chapman appears to be critical of helmets (http://www.chapmancentral.co.uk?pojem=cycle_helmet/). The Chapmancentral site contains references to articles by Robinson and Curnow that are critical of helmets and the helmet law, but does not include any references to studies by Walter and Bambach which found helmets to be beneficial. Foran is anti-helmet: "the BHRF have released detailed rebuttals of the claims made by the NSC. ( http://www.cyclehelmets.org/mainframes.html#1092.html ) The claims for every one of the NSC's supporting documents have now been either discredited or rejected as irrelevant to the debate. The fact that most Irish people, whether children or adults, don't use helmets is actually something to be deeply proud of." (http://www.irishhealth.com/poll.html?pollid=202). Franklin is critical of helmets, claiming that there is 'no evidence that increased helmet wearing has reduced the actual risk of serious or fatal injury across cyclists as a whole' (http://www.cyclehelmets.org/1126.html). Geary is critical of helmets: 'helmeted cyclists are still managing to get themselves killed at roughly similar rates to their formerly unhelmeted counterparts' (http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1432177/). Perry is critical of the helmet law: 'mandatory cycle helmet introductions in New Zealand and Australia had no observable effect on cyclists head injuries when (in the case of Australia - a case conveniently ignored by helmet advocates)' (http://archived.ccc.govt.nz/recreation/cycling/conference/2001/HeadsandHardSurfacesPresentation_Perry.pdf). Some days ago I documented numerous (about 10) examples of unreliability or inaccuracy, most were examples of 'overlooking' evidence that runs counter to the claim that the helmet law was/is a bad thing. Given the that 13 of the 14 BHRF editorial board members oppose helmets and/or the helmet law and/or the promotion of helmets, the apparently high prevalence of 'overlooking' evidence that runs counter to the claim that the helmet was/is a bad thing is not surprising. Nick-D commented that 'The front page of the website alone makes it pretty clear that this is an advocacy website: all the stories are about how bike helmets are a bad thing. As such, this doesn't seem to be a reliable source given that it's only presenting one side of the debate (a genuinely disinterested academic or research-type organisation wouldn't structure their website in such a way)' Itsmejudith commented that 'This site is used for a number of claims in the article. In general, it is not reliable for the topics that this article covers. For any medical claims and claims about cycle helmet safety, WP:MEDRS applies. For statements about prevalence of cycling, this is a poor or insufficient source (and that topic should be covered in Cycling in Australia, not this article)'. WP:MEDRS states that 'it is vital that the biomedical information in all types of articles be based on reliable, third-party, published sources and accurately reflect current medical knowledge . . . Ideal sources for such content includes general or systematic reviews published in reputable medical journals, academic and professional books written by experts in the relevant field and from a respected publisher, and medical guidelines or position statements from nationally or internationally recognised expert bodies.' Stuart.Jamieson commented that 'I agree with Itsmejudith above Medical Claims should be peer reviewed in medical journals, materials engineering/failure analysis claims should be peer reviewed in appropriate engineering journals. Peer review should be more than having an editorial board check over your work, but should be an opening up of the work to complete scrutiny by correctly disciplined experts. Although not the work of a single person, I see clear comparisons with our policy on Self Published Sources that this is essentially a groups presenting themselves as an expert organisation when that is by no means proven. The fact that a number of members of the BHRF are editing this article is worrying they should familiarise themselves with our conflict of interest policy particularly the section on self-citing, and as per the last statement consider discussing any future inclusion of a BHRF link or reference on the talkpage over boldly proceeding'. It is quite acceptable for BHRF editorial board members to hold and express whatever views they choose. However, there is no way that the 'average consumer' would know that evidence contrary to the view that the helmet law was/is a bad thing has been omitted. Readers should be warned that the BHRF in not a reliable source.Linda.m.ward (talk) 01:37, 28 March 2013 (UTC)
I'll also re-iterate what I said near the beginning of this now very long discussion: "Just to make it clear, complete removal of the references to the BHRF web site is not proposed, although some pruning of some of those references (and the assertions in the article that they are used to support) may be reasonable, given the heavy reliance on that web site (13 references to it in the article at last count). However, flagging of the references to the BHRF website as a potentially unreliable source may be justified and in accord with WP policies." Tim C (talk) 04:50, 29 March 2013 (UTC)
Just to clarify the issue of the ABS Census data - the mistake was on the ABS website. Once it had been drawn to their attention, the ABS checked and fixed the problem within a couple of days. I did not "correct" any census data - the data on the BHRF website were already correct and agree 100% with the data now available on the ABS website. Dorre (talk) 05:27, 30 March 2013 (UTC) I am loathe to respond to the remarks by User:Nigel Perry above, because the intent of posting the question on this noticeboard was to seek opinion from experienced but disinterested WP editors, not to enter into a debate with members of the Editorial Board of BHRF/cyclehelmets.org. But I feel that I must set a few things straight. The first paragraphs in the papers to which you (User:Nigel Perry) refer to above are called "abstracts", and they contain a brief description of the rationale for, methods, results and conclusions of a scientific study. That's why you were able to find conclusions in those paragraphs. Also, I am pretty sure that the second and third papers which you mention are not cited in either the main Bicycle helmet article nor the Bicycle helmets in Australia article. They appear on my WP profile page, which is not part of the encyclopaedia. They were listed there for the purpose of transparency, so that anyone looking at the edits I have made can readily see what I have written on the subject of bicycle helmet research. Regarding the Census data, I agree that, of itself, it is a totally reliable and NPOV source. However, I don't agree that the graphs of the Census data drawn by User:Dorre which were contributed to Wikimedia Commons but then appeared on the BHRF web site represent a NPOV - they are a particular synthesis of the Census data, done in a way to make a particular point: the colour coding and dotting of lines of each time series in the first graph and the grouping of States and Territories in the second graph are clearly intended to convey the impression that mandatory helmet laws had a major impact on cycle commuting (as opposed to weather on Census day, changes in motor vehicle traffic levels, public transport changes, longer commuting distances due to suburban sprawl etc). These are graphs with an agenda. Furthermore, the authority for these graphs was then given as an anonymously-authored and undated BHRF/cyclehelmets.org web page: http://www.cyclehelmets.org/1194.html Yes, that page does contain selected Census data, but as already discussed, the same page also contains a great deal of non-Census data, and a great deal of discussion, all of which appears to be directed at convincing the reader that helmet laws caused a collapse in cycling participation in Australia. Now, it is perfectly OK for the BHRF to draw such conclusions and to try to convince others of their validity, via that BHRF web page, but it is not OK to use that same web page as a source and authority for User: Dorre's graphs of Census data in WP. But that is the current state of affairs - hence my question on this Noticeboard. Neither I nor any of my colleagues are in any way trying to suppress the Census data on cycle commuting. In fact, we are keen that the data are more readily available for scrutiny in the context of changes in all modes of travel to work. Unfortunately it costs over $2000 to obtain a complete historical set of Mode of Travel to Work Census data - the alternative is several days copying data from microfiche records in teh ABS library in Canberra. There are also issues to do with the changes in the way the mode of Travel to Work data was collected before and after 1991. We are working with ABS to try to understand these issues, and hopefully collate the data in a way that maximises the comparability of the data between Censuses. Unfortunately, we don't know whether User:Dorre took these issues into account in her Census graphs, nor whether BHRF took them into account when compiling the Census data on its web page which is used as the reference for Dorre's graphs. That's the problem. Regarding the de Jong paper, references to it and the Newbold paper were removed from the Australian bicycle helmets page at the suggestion of another WP editor responding to my question on the article Talk page about whether they belonged in the Australian article. And I am afraid that just because de Jong works at an Australian university does not mean that his paper applies to Australia. Yes, he proposes a model to evaluate the health-benefit of mandatory helmet laws for particular jurisdictions, but Australia is not one of them. Austria is included, but not Australia. It is absurd to claim that the de Jong results apply to Australia as well just because Australia is also a jurisdiction. As for my summaries of the de Jong and Newbold papers, I regard them as accurate and of NPOV. If you disagree, please state why on the Talk page of the article and/or edit the text as you see fit. But do please read both papers thoroughly first. Finally, and once again, I will not be responding to the inappropriate personal commentary about me, nor the gratuitous advice. Tim C (talk) 05:47, 30 March 2013 (UTC)
This thread is becoming impossible to follow and its clear the wider issues need more drastic dispute resolution or arbitration. The comments of neutral parties are being lost in the morass of ideological interpretations. The last response directed at me was Quest for Knowledge, and while I welcome his comment - I would add the following Caveats to it he talks of several sources that have mentioned the BHRF - the problem I see with these is that most make minor mention of the BHRF and then go on to discuss the data as it has been presented in other areas, even worse it they often then tend to criticise the BHRF's reading of the underlying data which just as further doubts as to its reliability. I would advise editors involved to avoid some of the comments about each other (I see for instance a complaint about Tim's 60+ edits to an article, but the history of the article shows over 360+ edits by BHRF editorial members and 260+ by one of them.) and seek further dialogue in one of the above arenas. Stuart.Jamieson (talk) 18:21, 30 March 2013 (UTC)
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La Cosa Nostra Database (www.lacndb.com)
I do not have any specific challenges yet, but I was wondering if there are any general thoughts regarding La Cosa Nostra Database that is cited in various article pertaining to organized crime. It appears as though someone has put a lot of work into this website and the information appears to be accurate when verified from traditional reliable sources. Unfortunately, there is no "About" page to determine who is responsible for the compilation of this material. Thanks! Location (talk) 16:31, 30 March 2013 (UTC)
- It's an anonymous, self-published website. I see no record that the person to whom the website is registered is a recognized expert in the field, or has been previously published by an independent, third party, legitimate publisher. It is definitely not reliable source. If it is being used in any BLP, it should be immediately removed. Fladrif (talk) 02:27, 1 April 2013 (UTC)
- Whether or not the material is well done, if it is made in an anonymous way we would not normally use it. The only justification might be if the website is widely cited by experts in more traditional publications. That could at least make it notable, and if the citations were positive enough, there could even be discussion about whether it has a reputation for accuracy.--Andrew Lancaster (talk) 07:40, 1 April 2013 (UTC)
- Fladrif, Andrew Lancaster: Thanks for the feedback! Location (talk) 15:32, 2 April 2013 (UTC)
- Yer welcome. Two more observations. First, the site might not be a reliable source by itself, but if, as Andrew Lancaster suggests, other reliable sources are using it as a reference, you may look to those sources instead. Second, it looks like the site contains a lot of links to other sources, and so even if it isn't a reliable source by itself, you may be able to use it as a research tool to find the original sources. Fladrif (talk) 16:26, 2 April 2013 (UTC)
- Fladrif, Andrew Lancaster: Thanks for the feedback! Location (talk) 15:32, 2 April 2013 (UTC)
- Whether or not the material is well done, if it is made in an anonymous way we would not normally use it. The only justification might be if the website is widely cited by experts in more traditional publications. That could at least make it notable, and if the citations were positive enough, there could even be discussion about whether it has a reputation for accuracy.--Andrew Lancaster (talk) 07:40, 1 April 2013 (UTC)
Is Wikipedia a reliable source?
User:SafwanZabalawi just reverted my addition of academic sources on the grounds that Wikipedia is more reliable:
(Undid revision 548079374 by Shii (talk) Reference to WP is enough+Quarterly is RS)
He also claims that an internal religious publication (Quarterly) is reliable enough to deserve a long quotation in the article about the religious group's own history.
I realize posting this here is almost specious but I would like someone else to confirm my interpretation of WP guidelines rather than just edit warring with SafwanZabalawi again. Shii (tock) 03:57, 1 April 2013 (UTC)
- No, citing Wikipedia itself, the encyclopedia that anyone can edit, would not be a reliable source. However, using the reference provided in the article in question would be fine, assuming it is reliable. TBrandley 04:07, 1 April 2013 (UTC)
In general, I have been trying to supply this article with peer-reviewed academic sources and SafwanZabalawi argues that these sources are biased and that we must rely on the religion's own publications. See Talk:Soka_Gakkai#Improving_the_History_Section. Shii (tock) 04:27, 1 April 2013 (UTC)
- Putting aside the citation of WP itself, which is obviously not appropriate, citation of self-published materials can be useful for showing what a person or organization says about themselves. The normal warning we give is to avoid allowing this to become simple self promotion.--Andrew Lancaster (talk) 07:37, 1 April 2013 (UTC)
- To be clear, such citations are only for self-description, not for historical analysis, right? Shii (tock) 16:24, 1 April 2013 (UTC)
- The source called the Quarterly, it would fall under WP:PRIMARY. It can be used to verify what the organization itself says (opinion), but not to verify any facts outside of that.
- Wikipedia itself is a WP:SPS, and itself is not reliable. The source that verifies the content which is on Wikipedia is what should be used, and not the text on Wikipedia itself.--RightCowLeftCoast (talk) 19:56, 1 April 2013 (UTC)
- To be clear, such citations are only for self-description, not for historical analysis, right? Shii (tock) 16:24, 1 April 2013 (UTC)
- Thank you all for the clarification. It may sound contradictive that WP source is not recognised by WP itself as a Reliable Source! However, for the current question asked by the concerned editor - I respect your presented views.
- Thank you also for clarifying the position of citing from the "Quarterly". I appreciate that the Quarterly can be referred to but only to clarify a matter from the point of view of its publisher. I will use this guidance in the future for citation (from Quarterly or other related sources) as a referrence for clarification of whatever matter at hand. But now, to avoid complexity and raising emotions, I am satisfied by deleting that part related to the Quarterly.
- The editor who raised the current matter to you - should have abided by your mentioned above statements.
- However, the editor in concern used the view of this Board to conduct an editing further and incorrectly deleted other quotes from Reliable Sources. Not only the Quarterly quote was deleted - but other quotes from RS were deleted). It is not fair to report to you on one quote and then to delete other quotes (based on RS).SafwanZabalawi (talk) 23:37, 1 April 2013 (UTC)
- The guideline "Wikipedia is not a reliable source" has been stated and agreed from the very beginning of the encyclopedia.
- You perhaps would like to read about reliable sources and try to agree with other editors on points at issue. If there are real problems over how to apply the guidelines, you can bring other specific questions to this board. Andrew Dalby 08:42, 2 April 2013 (UTC)
- However, the editor in concern used the view of this Board to conduct an editing further and incorrectly deleted other quotes from Reliable Sources. Not only the Quarterly quote was deleted - but other quotes from RS were deleted). It is not fair to report to you on one quote and then to delete other quotes (based on RS).SafwanZabalawi (talk) 23:37, 1 April 2013 (UTC)
ezhava / Thiyya difference
SOURCE BOOK : Social Mobility In Kerala (Modernity and Identity in Conflict) Fillippo Osella and Caroline Osella Publisher : Pluto Books, LONDON ISBN : 07453 1694 8 (Hardback) ISBN 07453 1693 x Parameter error in {{ISBN}}: invalid character (Paperback)
Thiyya is completely distinct caste, SNDP (is an organisation) merged Thiyya to Ezhava… THIS IS THE PROOF.
Page number 189 Last Paragraph.
Tiyya caste unified with Ezhavas during formation of SNDP. Formation of the SNDP created conditions for unification within a state wide caste of hitherto endogamous regional groups such as Izhavas, Chovans and Thiyyas., but also for the articulation and projection of an essentialised collective identity, albeit moulded in the image and aspirations of the izhava elite.
This is the evidence that SNDP was behind uniting Ezhava and Thiyya for political gain and it is clear that these castes were distinct.
Also on Page 95
The SNDP has been by and large successful in unifying formerly endogamous regional groups (Tiyyas, Chovans and Izhavas) into a state wide caste. While marriages between Travancore Izhavas and Malabar TIyyas are rare, they do occasionally take place, as love marriages needing little rehabilitation or as sought for alliances between wealthy elite families.
ARTICLE Ezhava
CONTENT
The Ezhavas are a community with origins in the region of India presently known as Kerala. They are also known as Ilhava, Irava, Izhava and Erava in the south of the region; as Chovas, Chokons and Chogons in Central Travancore; and as Tiyyas, Thiyyas and Theeyas in Malabar.12 The Malabar Tiyya group have claimed a higher ranking in the Hindu caste system than do the others, although from the perspective of the colonial and subsequent administrations they were treated as being of similar rank.13
Above mentioned section is a copy paste from Ezhava article it is completely wrong, It has been cited from a book published by a political biased (communist) writer and the author cited SNDP in the book. SNDP is an organisation who merged Thiyya and Ezhava in 1903. But Thiyya and Ezhava Castes, culture and rituals are separate.
The book i have provided above is reliable. A group of contributors declined to accept these book as a WP:RS just wanted to know wikipedians opinion on this. Some wikipedia contributors just declining it just because the content of the book doesnt come inline with their views and I think it is against WP:RS
irajeevwiki talk 11:45, 2 April 2013 (UTC)
- The Osella book is being used in the article already. The item that the initiator of this thread is interested in certainly appears in the book but those involved in the extensive talk page discussions have yet to evaluate the context and the extent to which it might give rise to a fork of the article. The issue is complicated because of the numerous reliable sources - such as those of Thomas Nossiter and David Mandelbaum in the refs of the copy/pasted excerp tmentioned above - which say the opposite.
This is not a matter for WP:RSN. It is a content dispute and is basically a group of new SPAs vs a group of experienced contributors. It can and should be worked out at Talk:Ezhava, where it has been explained on umpteen occasions that if different reliable sources say different things then we show those various opinions. - Sitush (talk) 16:20, 2 April 2013 (UTC)
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