A | B | C | D | E | F | G | H | CH | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z | 0 | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9
| Lao | |
|---|---|
| ພາສາລາວ, Phasa Lao | |
.svg){kind=small} | |
| Pronunciation | [pʰáː.sǎː láːw] |
| Native to | Laos Thailand (Isan) Cambodia (Stung Treng, Preah Vihear and Ratanakiri) Vietnam (Điện Biên, Lai Châu and Sơn La) China (Xishuangbanna) |
| Ethnicity | Lao Isan |
Native speakers | L1: 3.7 million (2015)[1] L2: 800,000 (no date)[2] |
| Dialects |
|
| Lao script in Laos Thai script in Thailand Thai and Lao Braille | |
| Official status | |
Official language in |  Laos |
Recognised minority language in | |
| Regulated by | Educational Science Research Institute, Ministry of Education and Sports and Institute of Social Sciences, Faculty of Arts, National University of Laos |
| Language codes | |
| ISO 639-1 | lo |
| ISO 639-2 | lao |
| ISO 639-3 | Either:lao – PDR Laotts – Isan (Thailand Lao) |
| Glottolog | laoo1244 Laonort2741 Northeastern Thai |
| Linguasphere | 47-AAA-c |
 | |
Lao (Lao: ພາສາລາວ, [pʰáː.sǎː láːw]), sometimes referred to as Laotian, is the official language of Laos and a significant language in the Isan region of northeastern Thailand, where it is usually referred to as the Isan language. Spoken by over 3 million people in Laos and 3.2 million in all countries, it serves as a vital link in the cultural and social fabric of these areas. It is written in the Lao script, an abugida that evolved from ancient Tai scripts.[3]
Lao is a tonal language, where the pitch or tone of a word can alter its meaning, and is analytic, forming sentences through the combination of individual words without inflection. These features, common in Kra-Dai languages, also bear similarities to Sino-Tibetan languages like Chinese or Austroasiatic languages like Vietnamese. Lao's mutual intelligibility with Thai and Isan, fellow Southwestern Tai languages, allows for effective intercommunication among their speakers, despite differences in script and regional variations.[4]
In Laos, Lao is not only the official language but also a lingua franca, bridging the linguistic diversity of a population that speaks many other languages. Its cultural significance is reflected in Laotian literature, media, and traditional arts. The Vientiane dialect has emerged as the de facto standard, though no official standard has been established. Internationally, Lao is spoken among diaspora communities, especially in countries like the United States, France, and Australia, reflecting its global diasporic presence.[5]
Classification
- Kra-Dai
- Hlai languages
- Kam-Sui languages
- Kra languages
- Be language
- Tai languages
- Northern Tai languages
- Central Tai languages
- Southwestern Tai languages
- Northwestern Tai languages
- Chiang Saen languages
- Northern Thai language
- Sukhothai language
- Lao-Phuthai languages
- Tai Yo language
- Phuthai language
- Lao language (PDR Lao, Isan language)
The Lao language falls within the Lao-Phuthai group of languages, including its closest relatives, Phuthai (BGN/PCGN Phouthai, RTGS Phu Thai) and Tai Yo. Together with Northwestern Tai—which includes Shan, Ahom and most Dai languages of China, the Chiang Saen languages—which include Standard Thai, Khorat Thai, and Tai Lanna—and Southern Tai form the Southwestern branch of Tai languages. Lao (including Isan) and Thai, although they occupy separate groups, are mutually intelligible and were pushed closer through contact and Khmer influence, but all Southwestern Tai languages are mutually intelligible to some degree. The Tai languages also include the languages of the Zhuang, which are split into the Northern and Central branches of the Tai languages. The Tai languages form a major division within the Kra-Dai language family, distantly related to other languages of southern China, such as the Hlai and Be languages of Hainan and the Kra and Kam-Sui languages on the Chinese Mainland and in neighbouring regions of northern Vietnam.[6]
History
Tai migration (8th–12th century)
The ancestors of the Lao people were speakers of Southwestern Tai dialects that migrated from what is now southeastern China, specifically what is now Guangxi and northern Vietnam where the diversity of various Tai languages suggests an Urheimat. The Southwestern Tai languages began to diverge from the Northern and Central branches of the Tai languages, covered mainly by various Zhuang languages, sometime around 112 CE, but likely completed by the sixth century.[7] Due to the influx of Han Chinese soldiers and settlers, the end of the Chinese occupation of Vietnam, the fall of Jiaozhi and turbulence associated with the decline and fall of the Tang dynasty led some of the Tai peoples speaking Southwestern Tai to flee into Southeast Asia, with the small-scale migration mainly taking place between the eighth and twelfth centuries. The Tais split and followed the major river courses, with the ancestral Lao originating in the Tai migrants that followed the Mekong River.[8]
Divergence and convergence
As the Southwestern Tai-speaking peoples diverged, following paths down waterways, their dialects began to diverge into the various languages today, such as the Lao-Phuthai languages that developed along the Mekong River and includes Lao and its Isan sub-variety and the Chiang Saen languages which includes the Central Thai dialect that is the basis of Standard Thai. Despite their close relationship, there were several phonological divergences that drifted the languages apart with time such as the following examples:[9][10][11]
- PSWT *ml > Lao /m/, > Thai /l/
*mlɯn
'slippery'
ມື່ນ
muen
/mɯ̄ːn/
ลื่น
luen
/lɯ̂ːn/
- PSWT *r (initial) > Lao /h/, > Thai /r/
*raːk
'to vomit'
ຮາກ
hak
/hâːk/
ราก
rak
/râːk/
- PSWT *ɲ > Lao /ɲ/, > Thai /j/
*ɲuŋ
'mosquito'
ຍູງ
nyung
/ɲúːŋ/
ยุง
yung
/jūŋ/
Similar influences and proximity allowed for both languages to converge in many aspects as well. Thai and Lao, although separated, passively influenced each other through centuries of proximity. For instance, the Proto-Southwestern Tai *mlɛːŋ has produced the expected Lao /m/ outcome maeng (ແມງ mèng, /mɛ́ːŋ/) and the expected Thai /l/ outcome laeng (แลง /lɛ̄ːŋ/), although this is only used in Royal Thai or restricted academic usage, with the common form malaeng (แมลง /máʔ.lɛ̄ːŋ/), actually an archaic variant. In slang and relaxed speech, Thai also has maeng (แมง /mɛ̄ːŋ/), likely due to influence of Lao.[9]
Thai and Lao also share similar sources of loan words. Aside from many of the deeply embedded Sinitic loan words adopted at various points in the evolution of Southwestern Tai at the periphery of Chinese influence, the Tais in Southeast Asia encountered the Khmer. Khmer loan words dominate all areas and registers of both languages and many are shared between them. Khmer loan words include body parts, urban living, tools, administration and local plants. The Thai, and likely the Lao, were able to make Khmer-style coinages that were later exported back to Khmer.[12] The heavy imprint of Khmer is shown in the genetics of Tai speakers, with samples from Thai and Isan people of Lao descent showing proof of both the Tai migration but also intermarriage and assimilation of local populations. Scholars such as Khanittanan propose that the deep genetic and linguistic impact of the autochthonous Khmer and their language indicates that the earliest days of Ayutthaya had a largely bilingual population.[13] Although evidence and research in Lao is lacking, major Lao cities were known to have been built atop existing Khmer settlements, suggesting assimilation of the locals. Isan and Lao commonly use a Khmer loan not found in Thai, khanong (ຂະໜົງ/ຂນົງ khanông, /kʰáʔ.nŏŋ/), 'doorframe', from Khmer khnâng (ខ្នង, /knɑːŋ/), which means 'building', 'foundation' or 'dorsal ridge'.[12][14]
Indic languages also pushed Thai and Lao closer together, particularly Sanskrit and Pali loan words that they share. Many Sanskrit words were adopted via the Khmer language, particularly concerning Indian concepts of astrology, astronomy, ritual, science, kingship, art, music, dance and mythology. New words were historically coined from Sanskrit roots just as European languages, including English, share Greek and Latin roots used for these purposes, such as 'telephone' from Greek roots τῆλε tēle, 'distant' and φωνή phōnē which was introduced in Thai as thorasap (โทรศัพท์, /tʰōː.ráʔ.sàp/) and spread to Isan as thorasap (ໂທຣະສັບ/ໂທລະສັບ thôrasap, /tʰóː.lāʔ.sáp/) from Sanskrit dura (दूर, /d̪ura/), 'distant', and śabda (शब्द, /ʃabd̪a/), 'sound'. Indic influences also came via Pali, the liturgical language of Theravada Buddhism.
The effects of Khmer and Indic vocabulary did not affect all the Tai languages of Southeast Asia equally. The Tai Dam of northern Vietnam were shielded from the influence of the Khmer language and the Indic cultural influences that came with them and remain traditionally a non-Buddhist people. Although the Tai Dam language is a Chiang Saen language, albeit with a lexicon and phonology closer to Lao, the lack of Khmer, Sanskrit and Pali loan words makes the language unintelligible to Thai and Lao speakers.[15]
Lan Xang (1354–1707)
Taking advantage of rapid decline in the Khmer Empire, Phra Chao Fa Ngoum (ຟ້າງູ່ມ /fâː ŋūːm/) defeated the Khmer and united the Tai mueang of what is now Laos and Isan into the mandala kingdom of Lan Xang in 1354. Fa Ngoum was a grandson of the ruler of Muang Xoua (RTGS Mueang Sawa), modern-day Louang Phrabang. Lan Xang was powerful enough to thwart Siamese designs from their base at Sukhothai and later Ayutthaya.[16]
Khmer, and Sanskrit via Khmer, continued to influence the Lao language. Since Fa Ngoum was raised in the Khmer court, married to a Khmer princess and had numerous Khmer officials in his court, a now-extinct speech register known as rasa sap (ຣາຊາສັບ /láː.sáː sáp/) was developed to address or discuss the king and high-ranking clergy. Khmer and Sanskrit also contributed many belles-lettres as well as numerous technical, academic and cultural vocabulary, thus differentiating the Lao language from the tribal Tai peoples, but pushing the language closer to Thai, which underwent a similar process. The end of the Lao monarchy in 1975 made the Lao raxasap obsolete, but as Thailand retains its monarchy, Thai rachasap is still active.[15]
The 16th century would see the establishment of many of the hallmarks of the contemporary Lao language. Scribes abandoned the use of written Khmer or Lao written in the Khmer alphabet, adopting a simplified, cursive form of the script known as Tai Noi that with a few modifications survives as the Lao script.[17] Lao literature was also given a major boost with the brief union of Lan Xang with Lan Na during the reign of Xay Xétthathirat (ໄຊເສດຖາທິຣາດ /sáj sȅːt.tʰăː.tʰīʔ.lȃːt/) (1546–1551). The libraries of Chiang Mai were copied, introducing the tua tham (BGN/PCGN toua tham, RTGS tua tham) or 'dharma letters' which was essentially the Mon-influenced script of Lan Na but was used in Lao specifically for religious literature.[17] The influence of the related Tai Lan Na language was strengthened after the capitulation of Lan Na to the Burmese, leading many courtiers and people to flee to safety to Lan Xang.
Theravada Buddhism
Lan Xang was religiously diverse, with most of the people practicing Tai folk religion albeit somewhat influenced by local Austroasiatic animism, as well as the Brahmanism and Mahayana Buddhism introduced via the Khmer and Theravada Buddhism which had been adopted and spread by the Mon people. Although Lao belief is that the era of Lan Xang began the period of Theravada Buddhism for the Lao people, it was not until the mid-sixteenth century that the religion had become the dominant religion.[18]
With Theravada Buddhism came its liturgical language, Pali, an Indic language derived from the Prakrit. Many Pali terms existed alongside earlier Sanskrit borrowings or were Sanskritized, leading to doublets such as Sanskrit maitri (ໄມຕີ/ໄມຕຣີ /máj.tìː/) and Pali metta (ເມດຕາ/ເມຕຕາ /mȇːt.tàː/), both of which signify 'loving kindness' although the Sanskrit term is more generally used for 'friendship'. The spread of Theravada Buddhism spread literacy, as monks served as teachers, teaching reading and writing as well other basic skills to village boys, and the Tai Noi script was used for personal letters, record-keeping, and signage, as well as to record short stories and the klon (ກອນ /kɔ̀ːn/) poetry that were often incorporated into traditional folksongs.[17]
| Pali | Isan | Thai | Lao | Gloss |
|---|---|---|---|---|
| पुञ्ञ puñña /puɲɲa/ |
บุญ bun |
บุญ bun |
ບຸນ bun |
'merit' 'virtue' |
| दुक्ख dukkha /d̪ukkʰa/ |
ทุกข์ thuk |
ทุกข์ thuk |
ທຸກ thuk |
'suffering' 'misery' |
| पापकम्म pāpakamma /paːpakamma/ |
บาปกรรม bap kam |
บาปกรรม bap kam |
ບາບກຳ/ບາບກັມ bap kam |
'sin' 'transgression' |
| अनुमोदना anumōdanā /ʔanumoːd̪anaː/ |
อนุโมทนา anumo thana |
อนุโมทนา anumo thana |
ອະນຸໂມທະນາ anoumo thana |
'to share rejoicing' |
| सुख sukha /sukʰa/ |
สุข suk |
สุข suk |
ສຸກ suk |
'health' 'happiness' |
| विज्जा vijja /ʋiɟdʒaː/ |
วิชชา witcha |
วิชชา witcha wít.tɕʰāː |
ວິຊາ wisa wī(ʔ).sáː |
'knowledge' 'wisdom' |
| चक्कयुग cakkayuga /tʃakkajuga/ |
จักรยาน chakkrayan tɕǎk.kā.ɲa᷇ːn |
จักรยาน chakkrayan tɕàk.krā.jāːn |
ຈັກກະຍານ chakkanyan tɕák.kā.ɲáːn |
'bicycle' |
| धम्म ḍhamma /ɖʱamma/ |
ธรรม tham tʰa᷇m |
ธรรม tham tʰām |
ທຳ/ທັມ tham tʰám |
'dharma' 'morals' |
Lao Three Kingdoms period (1713–1893)
edit
Despite the long presence of Lan Xang and Lao settlements along the riverbanks, the Khorat Plateau remained depopulated since the Post-Angkor Period and a long series of droughts during the 13th–15th centuries. The Lao settlements were found only along the banks of the Mekong River and in the wetter northern areas such as Nong Bua Lamphu, Loei, Nong Khai, with most of the population inhabiting the wetter left banks. This began to change when the golden age of Lao prosperity and cultural achievements under King Sourignavôngsa (ສຸຣິຍະວົງສາ /súʔ.līʔ.ɲāʔ wóŋ.sǎː/) (1637–1694) ended with a successional dispute, with his grandsons, with Siamese intervention, carving out their separate kingdoms in 1707. From its ashes arose the kingdoms of Louang Phrabang, Vientiane and later in 1713, the Champasak. The arid hinterlands, deforested and depopulated after a series of droughts, likely led to the collapse of the Khmer Empire, was only occupied by small groups of Austroasiatic peoples and scattered outposts of Lao mueang in the far north. In 1718, Mueang Suwannaphum (ສຸວັນນະພູມ Muang Souvannaphoum, /súʔ.wán.nāʔ.pʰúːm/) in 1718 in what is now Roi Et Province, was founded as an outpost of Champasak, establishing the first major Lao presence and the beginning of the expansion of Lao settlement along the Si (ຊີ /síː/) and Mun (ມູນ) rivers.[citation needed]
The bulk of the Lao, however, settled after 1778 when King Taksin, Siamese king during the Thonburi Period (1767–1782) conquered Champasak and Vientiane and raided Phuan areas for slaves, seizing the Emerald Buddha and Phra Bang (although the latter was eventually returned) and forcing some of the Lao across the river to settle in Isan. Louang Phrabang was spared most of the destruction by submitting to Siamese overlordship.[19] Although the kingdoms remained nominally autonomous, the Siamese demanded tribute and taxes, kept members of the respective royal houses as hostages to ensure loyalty and required the three Lao kings to come to the capital several times a year to hold an audience with the Siamese king. When the kingdoms revolted, the Siamese armies retaliated by rounding up entire villages, tattooing them to mark them as slaves and forced to settle what is now Isan, forced to serve as soldiers or manpower in corvée projects to build roads, to grow food, build canals, or serve as domestics. The greatest population transfer occurred after the Laotian Rebellion by Chao Anouvông (ອານຸວົງ/ອານຸວົງສ໌, /ʔàː.nūʔ.wóŋ/) in 1828 which led to the death of Anouvông and most of his family. The Siamese abducted nearly the entire population of Vientiane and its surrounding area and forced them to the right bank. Continued raids of people continued until the end of the nineteenth century.[20]
In addition to forced transfers, many Lao were encouraged to settle in Isan, with some disillusioned princes granted lofty titles in exchange for loyalty and taxation, robbing the Lao kings of taxation and wealth as well as what little nominal authority they had left. This greatly expanded the Lao population of Isan and caused assimilation of the local peoples into the mix, a process that is occurring on a smaller scale even now. Siamese intervention paradoxically strengthened the Lao character of the region as the Siamese left the Lao areas alone as long as they continued to produce rice and continued to pay tribute. Direct Siamese rule did not extend past Nakhon Ratchasima, and the Lao mueang, whether paying their tribute directly to Bangkok or the remaining Lao kings and princes, were still nominally part of the separate kingdoms. Temples built in what is now Isan still featured the Tai Noi script on its murals and although Siam would intervene in some matters, daily administration was still left to the remaining kings and various Lao princes that served as governors of the larger mueang. The result of the population movements re-centered the Lao world to the right bank, as today, if Isan and Lao speakers are counted together, Isan speakers form 80 percent of the Lao-speaking population.[citation needed]
French Laos (1893–1953)
editDuring French rule, missing words for new technologies and political realities were borrowed from French or Vietnamese, repurposed from old Lao vocabulary as well as coined from Sanskrit. These Sanskrit-derived neologisms were generally the same, although not always, as those that developed in Thai.[21][22]
Whilst previously written in a mixture of etymological and phonetical spellings, depending on audience or author, Lao underwent several reforms that moved the language towards a purely phonetical spelling. During the restoration of the king of Louang Phabang as King of Laos under the last years of French rule in Laos, the government standardized the spelling of the Lao language, with movement towards a phonetical spelling with preservation of a semi-etymological spelling for Pali, Sanskrit and French loan words and the addition of archaic letters for words of Pali and Sanskrit origin concerning Indic culture and Buddhism.
Independence and Communist rule (1953–present)
editSpelling reforms under the communist rule of Laos in 1975 were more radical, with the complete abolition of semi-etymological spelling in favor of phonetical spelling, with the removal of silent letters, removal of special letters for Indic loan words, all vowels being written out implicitly and even the elimination or replacement of the letter 'ຣ' /r/ (but usually pronounced /l/) in official publications, although older people and many in the Lao diaspora continue to use some of the older spelling conventions.[23]
Dialects
editThe standard written Lao based on the speech of Vientiane has leveled many lexical differences between dialects found in Laos, and although spoken regional variations remain strong, speakers will adjust to it in formal situations and in dealings with outsiders.[24]