Keshub Chandra Sen - Biblioteka.sk

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Keshub Chandra Sen
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Keshab Chandra Sen
Keshub Chandra Sen, c. 1870
Born(1838-11-19)19 November 1838
Died8 January 1884(1884-01-08) (aged 45)
Calcutta, Bengal Presidency, British India
OccupationReligious reformer
OrganizationBrahmo Samaj
MovementBengal Renaissance
SpouseJagonmohini Sen
Children10 including Suniti Devi, Sucharu Devi
RelativesNaina Devi, Sadhana Bose (grand-daughters)

Keshub Chandra Sen (Bengali: কেশবচন্দ্র সেন; also spelled Keshab Chunder Sen; 19 November 1838 – 8 January 1884) was a Hindu philosopher and social reformer who attempted to incorporate Christian theology within the framework of Hindu thought. Born a Hindu in the Bengal Presidency of British India, he became a member of the Brahmo Samaj in 1857[1] but established his own breakaway "Bharatvarshiya Brahmo Samaj" in 1866[2] while the Brahmo Samaj remained under the leadership of Debendranath Tagore (who headed the Brahmo Samaj till his death in 1905).[3] In 1878, his followers abandoned him after the underage child marriage of his daughter which exposed his campaign against child marriage as hollow.[4] Later in his life he came under the influence of Ramakrishna and founded a syncretic "New Dispensation" inspired by Christianity, Vaishnav bhakti, and other Hindu practices.

Early life and education

Keshub Chandra Sen was born on 19 November 1838 into an affluent Bengali Baidya[5] family of Calcutta (now Kolkata). His family originally belonged to Garifa village on the banks of the river Hooghly. His grandfather was Ramkamal Sen (1783–1844), a well known pro-sati Hindu activist and lifelong opponent of Ram Mohan Roy[6] His father Peary Mohan Sen died when he was ten, and Sen was brought up by his uncle. As a boy, he attended the Bengali Pathshala elementary school and later attended Hindu College in 1845.[7]

Career

In 1855 he founded an evening school for the children of working men, which continued through 1858. In 1855, he became Secretary to the Goodwill Fraternity,[8] a Masonic [9] lodge associated with the Unitarian Rev. Charles Dall and a Christian missionary Rev. James Long who also helped Sen establish a "British Indian Association" in the same year.[10] Around this time he began to be attracted to the ideas of the Brahmo Samaj.[7]

Keshub Sen was also briefly appointed as Secretary of the Asiatic Society in 1854. For a short time thereafter Sen was also a clerk in the Bank of Bengal, but resigned his post to devote himself exclusively to literature and philosophy.[11] On this, Professor Oman who knew him well writes, "Endowed with an emotional temperament, earnest piety, a gift of ready speech and a strong leaven of vanity, Keshub Chunder Sen found the sober, monotonous duties of a bank clerk intolerable, and very soon sought a more congenial field for the exercise of his abilities." and he formally joined the Brahma Samaj in 1859.[12]

Brahmo Samaj

In 1857 Sen again took employment in clerkship, this time as private secretary to Dwijendranath Tagore and joined the Brahmo Samaj. In 1859, Sen dedicated himself to the organisational work of the Brahmo Samaj and in 1862 was assigned, by Hemendranath Tagore, a stipendary ministry (Acharya) of one of its worship house.

In 1858, left his home in Coolootola and took refuge in the Jorasanko House of the Tagore family when the patriarch of the family was then away. In 1862 Sen helped found the Albert College and wrote articles for the Indian Mirror, a weekly journal of the Calcutta Brahmo Samaj in which social and moral subjects were debated.[11]

In 1863 he wrote The Brahma Samaj Vindicated. He strongly criticised Christianity and travelled about the country lecturing and preaching that the Brahmo Samaj was intended to revitalise Hindu religion through use of ancient Hindu sources and the authority of the Vedas.[11] By 1865, however, Sen was convinced that only Christian doctrine could bring new life to Hindu society.[13]

In November 1865 he was caused to leave the Brahma Samaj after "an open break with its founder Debendranath Tagore" over Christian practices in Brahmoism, and the next year (1866) with encouragement of the Unitarian preacher Charles Dall he joined another new organisation, BharatBarshiya Brahmo Samaj, as its Secretary ( President being "God"). Tagore's Brahmo Samaj then quickly purged itself of Sen's Christian teaching, and encouraged being described as Adi Brahmo Samaj to distinguish it from Sen's deliberately eponymous version.[14]

Zdroj:https://en.wikipedia.org?pojem=Keshub_Chandra_Sen
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