Detroit Riot of 1967 - Biblioteka.sk

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Detroit Riot of 1967
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The Detroit Riot of 1967[1]
Part of the long, hot summer of 1967
Destroyed buildings in Detroit, July 24, 1967
DateJuly 23–28, 1967
Location
42°22′35″N 83°05′58″W / 42.37639°N 83.09944°W / 42.37639; -83.09944
Caused byPolice raid of an unlicensed, after-hours bar
MethodsRioting, protests, looting, arson, murder, assault
Resulted inSee Effects
Parties
Rioters
Casualties and losses
82nd Airborne Division:
5 wounded
101st Airborne Division:
3 wounded
Michigan Army National Guard:
1 killed
55 wounded
Michigan State Police:
67 wounded
Detroit Police Department:
1 killed
214 wounded
Detroit Fire Department:
2 killed
134 wounded
16 killed
493 wounded
Civilian casualties
23 killed[2]

The 1967 Detroit riot, also known as the 12th Street Riot, and the Detroit Uprising, was the bloodiest of the urban riots in the United States during the "long, hot summer of 1967".[3] Composed mainly of confrontations between black residents and the Detroit Police Department, it began in the early morning hours of Sunday July 23, 1967, in Detroit, Michigan.

The precipitating event was a police raid of an unlicensed, after-hours bar, known as a blind pig, on the city's Near West Side. It exploded into one of the deadliest and most destructive social insurgences in American history, lasting five days and surpassing the scale of Detroit's 1943 race riot 24 years earlier.

Governor George W. Romney ordered the Michigan Army National Guard into Detroit to help end the disturbance. President Lyndon B. Johnson sent in the United States Army's 82nd and 101st Airborne divisions. The riot resulted in 43 deaths, 1,189 injured, over 7,200 arrests, and more than 400 buildings destroyed.

The scale of the riot was the worst in the United States since the 1863 New York City draft riots during the American Civil War, and it was not surpassed until the 1992 Los Angeles riots 25 years later.

The riot was prominently featured in the news media, with live television coverage, extensive newspaper reporting, and extensive stories in Time and Life magazines. The staff of the Detroit Free Press won the 1968 Pulitzer Prize for general local reporting for its coverage.

Canadian folk singer Gordon Lightfoot wrote and recorded the song "Black Day in July", which recounts these events, for his 1968 album Did She Mention My Name?. The song was subsequently banned by radio stations in 30 American states. "Black Day in July" was later covered by The Tragically Hip on the 2003 anthology Beautiful: A Tribute to Gordon Lightfoot.

Background

Suburban homeowners in Detroit installed this sign in 1942, reading "WE WANT WHITE TENANTS IN OUR WHITE COMMUNITY". The legacy of housing segregation continued long afterwards, and most whites resisted fair housing measures in the years before the riot.[4]

Racial segregation

In the early 20th century, when African Americans migrated to Detroit in the Great Migration, the city experienced a rapidly increasing population and a shortage of housing. African Americans encountered strong discrimination in housing. Both racial covenants and unspoken agreements among whites kept black people out of certain neighborhoods and prevented most African Americans from buying their own homes. The presence of Ku Klux Klan members throughout Michigan furthered racial tensions and violence. Malcolm X's father, Earl Little, was killed in a streetcar accident in 1931, although X stated in his autobiography that he believed the Klan's Black Legion in East Lansing was involved.[5] In addition, a system of redlining was instituted, which made it nearly impossible for black Detroiters to purchase a home in most areas of the city, effectively locking black residents into lower-quality neighborhoods.[6] These discriminatory practices and the effects of the segregation that resulted from them contributed significantly to the racial tensions in the city before the riot. Segregation also encouraged harsher policing in African American neighborhoods, which escalated black Detroiters' frustrations leading up to the riot.[citation needed]

Patterns of racial and ethnic segregation persisted through the mid-20th century. In 1956, mayor Orville Hubbard of Dearborn, part of Metro Detroit, boasted to the Montgomery Advertiser that "Negroes can't get in here...These people are so anti-colored, much more than you in Alabama."

Recent reforms

The election of Mayor Jerome Cavanagh in 1961 brought some reform to the police department, led by new Detroit Police Commissioner George Edwards. Detroit had acquired millions in federal funds through President Johnson's Great Society programs and invested them almost exclusively in the inner city, where poverty and social problems were concentrated. By the 1960s, many black people had advanced into better union and professional jobs. The city had a prosperous black middle class; higher-than-normal wages for unskilled black workers due to the success of the auto industry; two black Congressmen (half of the black Congressmen at the time); three black judges; two black members on the Detroit Board of Education; a housing commission that was forty percent black; and twelve black representatives representing Detroit in the Michigan legislature. The city had mature black neighborhoods such as Conant Gardens. In May 1967, the federal administration ranked housing for the black community in Detroit above that of Philadelphia, New York City, Chicago, and Cleveland. Nicholas Hood, the sole black member of the nine-member Detroit Common Council, praised the Cavanagh administration for its willingness to listen to concerns of the inner city. Weeks prior to the riot, Mayor Cavanagh had said that residents did not "need to throw a brick to communicate with City Hall."

There were still signs of black disaffection, however; In 1964, Rosa Parks, who had moved to Detroit in the late fifties, told an interviewer: "I don't feel a great deal of difference here ...Housing segregation is just as bad, and it seems more noticeable in the larger cities." The improvements mostly benefited wealthier black Detroiters, and poor black Detroiters remained frustrated by the social conditions in Detroit.[6] Despite the modest improvements described above, segregation, police brutality and racial tension were rampant in 1960s Detroit and played a large role in inciting the riot.[citation needed]

Policing issues

The Detroit Police Department was administered directly by the Mayor. Prior to the riot, Mayor Cavanagh's appointees, George Edwards and Ray Girardin, worked for reform. Edwards tried to recruit and promote black police officers, but he refused to establish a civilian police review board, as African Americans had requested. In trying to discipline police officers accused of brutality, he turned the police department's rank-and-file against him. Many whites perceived his policies as "too soft on crime".[7] The Community Relations Division of the Michigan Civil Rights Commission undertook a study in 1965 of the police, published in 1968. It claimed the "police system" was at fault for racism. The police system was blamed for recruiting "bigots" and reinforcing bigotry through the department's "value system". A survey conducted by President Johnson's Kerner Commission found that prior to the riot, 45 percent of police working in black neighborhoods were "extremely anti-Negro" and an additional 34 percent were "prejudiced".[8]

In 1967, 93% of the force was still white, although 30% of the city residents were black.[9][10] Incidents of police brutality caused black residents to feel at risk. They resented many police officers who they felt talked down to them, addressing men as "boys" and women as "honey" and "baby." Police made street searches of groups of young men, and single women complained of being called prostitutes for simply walking on the street.[11] The police frequently arrested people who did not have proper identification. The local press reported several questionable shootings and beatings of black citizens by officers in the years before 1967.[12] After the riot, a Detroit Free Press survey showed that residents reported police brutality as the number one problem they faced in the period leading up to the riot.[13]

Black citizens complained that the police did not respond to their calls as quickly as to those of white citizens. They believed that the police profited from vice and other crime in black neighborhoods, and press accusations of corruption and connections to organized crime weakened their trust in the police. According to Sidney Fine, "the biggest complaint about vice in the ghetto was prostitution." The black community leadership thought the police did not do enough to curb white johns from exploiting local women.[14] In the weeks leading up to the riot, police had started to work to curb prostitution along Twelfth Street. On July 1, a prostitute was killed, and rumors spread that the police had shot her. The police said that she was murdered by local pimps.[15] Detroit police used Big 4 or Tac squads, each made up of four police officers, to patrol Detroit neighborhoods, and such squads were used to combat soliciting.[citation needed]

Black residents felt police raids of after-hours drinking clubs were racially biased actions. Since the 1920s, such clubs had become important parts of Detroit's social life for black citizens; although they started with Prohibition, they continued because of discrimination against black people in service at many Detroit bars, restaurants, and entertainment venues.[16]

Employment and unemployment

In the postwar period, the city had lost nearly 150,000 jobs to the suburbs. Factors were a combination of changes in technology, increased automation, consolidation of the auto industry, taxation policies, the need for different kinds of manufacturing space, and the construction of the highway system that eased transportation. Major companies like Packard, Hudson, and Studebaker, as well as hundreds of smaller companies, went out of business. In the 1950s, the unemployment rate hovered near 10 percent. Between 1946 and 1956, GM spent $3.4 billion on new plants, Ford $2.5 billion, and Chrysler $700 million, opening a total of 25 auto plants, all in Detroit's suburbs. As a result, workers who could do so left Detroit for jobs in the suburbs. Other middle-class residents left the city for newer housing, in a pattern repeated nationwide. In the 1960s, the city lost about 10,000 residents per year to the suburbs. Detroit's population fell by 179,000 between 1950 and 1960, and by another 156,000 residents by 1970, which affected all its retail businesses and city services.[17]

By the time of the riot, unemployment among black men was more than double that among white men in Detroit. In the 1950s, 15.9 percent of blacks were unemployed, but only 6 percent of whites were unemployed. This was partially due to the union seniority system of the factories. Except for Ford, which hired a significant number of black workers for their factories, the other automakers did not hire black workers until World War II resulted in a labor shortage. With lower seniority, black workers were the first to be laid off in job cutbacks after the war. Moreover, black labor was "ghettoized" into the "most arduous, dangerous and unhealthy jobs."[18]

When the auto industry boomed again in the early 1960s, only Chrysler and the Cadillac Division of General Motors assembled vehicles in the city of Detroit. The black workers they hired got "the worst and most dangerous jobs: the foundry and the body shop."[19][20]

A prosperous, black educated class had developed in traditional professions such as social work, ministry, medicine, and nursing. Many other black citizens working outside manufacturing were relegated to service industries as waiters, porters, or janitors. Many black women were limited to work in domestic service.[21] Certain business sectors were known to discriminate against hiring black workers, even at entry-level positions. It took picketing by Arthur Johnson and the Detroit chapter of the NAACP before First Federal Bank hired their first black tellers and clerks.[22]

Housing developments and discrimination

The neighborhood of Black Bottom, a center of the black community, was replaced by Lafayette Park (pictured here) in an urban renewal project. Its loss resulted in racial tensions, due to the dislocation of community networks as well as loss of housing.[13]

Housing in Detroit had been a major problem due to the industrial boom that started in the early 20th century. Several urban renewal projects after World War II, intended to improve housing, dramatically changed neighborhood boundaries and ethnic composition. Affordability for industrial workers and the sheer number of new people in the city resulted in a housing shortage, ultimately fostering the need to establish federal loan systems and invest in public housing, especially for minority populations.[6] Detroit undertook a series of urban renewal projects that disproportionately affected black people, who occupied some of the oldest housing.[citation needed]

Racial discrimination in housing was federally enforced by redlining and restrictive covenants in the mid-20th century. They played an important role in segregating Detroit and escalating racial tensions in the city. The Home Owners' Loan Corporation was in charge of assigning ratings of "A" (green) through "D" (red) to all of the neighborhoods in major U.S. cities based on the conditions of the buildings, the infrastructure and most importantly, the racial composition of the area. Residents of a neighborhood with a "C" or "D" rating struggled to get loans, and almost all neighborhoods with any African American population were rated "D", effectively segregating the city by race.[6] This effectively limited options for African Americans to purchase houses outside of these areas, or acquire resources to repair their already damaged homes in these areas. In fact, only 0.8% of all new construction in the city was available to African Americans.[23][page needed] Black Bottom and Paradise Valley (located on Detroit's lower east side, south of Gratiot) were examples of African-American neighborhoods that formed as a result of these government restrictions.[citation needed]

Examples of city projects for housing include the massive Gratiot Redevelopment Project, planned as early as 1946. It was planned eventually to cover a 129-acre (52 ha) site on the lower east side that included Hastings Street — the center of Paradise Valley. Other public housing projects also resulted in more tension between white and black people in the city. Although it seemed positive for working-class individuals, the negative effects can still be felt today. Projects like Sojurner Truth were erected in 1941 to account for the unfair bias against African Americans in their housing search. However, it ended up concentrating the African Americans in areas where city whites did not want them, only furthering the racial tension in the city.[23][page needed]

The city's goals were to "arrest the exodus of business from the central city, to convert slum property to better housing, and to enlarge the city's tax base."[24] Bolstered by successive federal legislation, including the 1941, 1949, 1950, 1954 versions of the Housing Act and its amendments through the 1960s, the city acquired funds to develop the Detroit Medical Center complex, Lafayette Park, Central Business District Project One, and the Chrysler Freeway, by appropriating land and "clearing slums". Money was included for replacement housing in the legislation, but the goal of urban renewal was to physically reshape the city; its social effects on neighborhoods was not well understood.[24] As older neighborhoods were demolished, black people, and people of every color from Detroit's skid row, moved to areas north of Black Bottom along Grand Boulevard, but especially to the west side of Woodward, along Grand Boulevard and ultimately the 12th Street neighborhood. As Ze'ev Chafets wrote in Devil's Night and Other True Tales of Detroit (1990s), in the 1950s the area around 12th Street rapidly changed from a community of ethnic Jews to a predominantly black community, an example of white flight.[25] Jewish residents had moved to the suburbs for newer housing, but they often retained business or property interests in their old community. Thus, many of the blacks who moved to the 12th Street area rented from absentee landlords and shopped in businesses run by suburbanites. Crime rates rose in the 12th Street area.[26]

By 1967, distinct neighborhood boundaries were known, whether visible (as the case on Eight Mile and Wyoming), or invisible (as the case of Dequindre Road).[23][page needed] With white and black people culturally and physically separated, racial tensions were high in the city. As a result, African American neighborhoods were overrun, high in density, and often poor in health quality. For example, the neighborhood around 12th Street had a population density that was twice the city average.[27] After the riot, respondents to a Detroit Free Press poll listed poor housing as the second most important issue leading up to the riot, behind police brutality.[13]

Education

Northern High School on Woodward Avenue was 98% black in 1966 and the setting of a black-student walkout.

Detroit Public Schools suffered from underfunding and racial discrimination before the riots. Underfunding was a function of a decreasing tax base as the population shrank while the numbers of students rose. From 1962 to 1966, enrollment grew from 283,811 to 294,653, but the loss of tax base made less funding available.[28] At the same time, middle-class families were leaving the district, and the numbers of low-scoring and economically disadvantaged students, mostly black, were increasing. In 1966–67, the funding per pupil in Detroit was $193 compared to $225 per pupil in the suburbs. Exacerbating this inequity were the challenges in educating disadvantaged students. The Detroit Board of Education estimated it cost twice as much to educate a "ghetto child properly as to educate a suburban child".[29] According to Michigan law in 1967, class sizes could not exceed thirty-five students, but in inner-city schools they did, sometimes swelling to forty students per teacher. To have the same teacher/student ratio as the rest of the state, Detroit would have to hire 1,650 more teachers for the 1966–67 school year.[30]

In 1959, the Detroit School Board passed a bylaw banning discrimination in all school operations and activities. From 1962 to 1966, black organizations continued to work to improve the quality of education of black students. Issues included class size, school boundaries, and the ways in which white teachers treated black students. The Citizens Advisory Committee on Equal Educational Opportunities reported a pattern of discrimination in the assignment of teachers and principals in Detroit schools. It also found "grave discrimination" in employment, and in training opportunities in apprenticeship programs. It was dissatisfied with the rate of desegregation in attendance boundaries. The school board accepted the recommendations made by the committee, but faced increasing community pressure. The NAACP demanded affirmative action hiring of school personnel and increased desegregation through an "open schools" policy. Foreshadowing the break between black civil rights groups and black nationalists after the riot, a community group led by Rev. Albert Cleage, Group of Advanced Leadership (GOAL), emphasized changes in textbooks and classroom curriculum as opposed to integration. Cleage wanted black teachers to teach black students in black studies, as opposed to integrated classrooms where all students were held to the same academic standards.[31]

In April and May 1966, a student protest at Detroit Northern High School made headlines throughout the city. Northern was 98% black and had substandard academic testing scores. A student newspaper article, censored by the administration, claimed teachers and the principal "taught down" to blacks and used social promotion to graduate kids without educating them. Students walked out and set up a temporary "Freedom School" in a neighborhood church, which was staffed by many volunteer Wayne State University faculty. By May sympathy strikes were planned at Eastern, and Rev. Albert Cleage had taken up the cause. When the school board voted to remove the principal and vice principal, as well as the single police officer assigned to Northern, whites regarded the board's actions as capitulation to "threats" and were outraged the "students were running the school". City residents voted against a school-tax increase.[32]

Under the Cavanagh administration, the school board created a Community Relations Division at the deputy superintendent level. Arthur L. Johns, the former head of the Detroit chapter of the NAACP, was hired in 1966 to advance community involvement in schools, and improve "intergroup relations and affirmative action."[33] Black dominated schools in the city continued to be overcrowded as well as underfunded.[34]

Retail stores and services

Customer surveys published by the Detroit Free Press indicated that blacks were disproportionately unhappy with the way store owners treated them compared to whites. In stores serving black neighborhoods, owners engaged in "sharp and unethical credit practices" and were "discourteous if not abusive to their customers".[35] The NAACP, Trade Union Leadership Council (TULC), and Congress of Racial Equality (CORE) all took up this issue with the Cavanagh administration before the riot. In 1968, the Archdiocese of Detroit published one of the largest shopper surveys in American history. It found that the inner-city shopper paid 20% more for food and groceries than the suburbanite. Some of the differences were due to economies of scale in larger suburban stores, as well as ease in transportation and delivery of goods.[36]

Shortly after the Detroit riot, Mayor Jerome Cavanagh lashed out at the "profiteering" of merchants and asked the city council to pass an anti-gouging ordinance.[37]

Events

The crimes reported to police included looting, arson, and sniping, and took place in many different areas of Detroit: on the west side of Woodward Avenue, extending from the 12th Street neighborhood to Grand River Avenue and as far south as Michigan Avenue and Trumbull, near Tiger Stadium. East of Woodward, the area around East Grand Boulevard, which goes east/west then north–south to Belle Isle, was involved. However, the entire city was affected between Sunday, July 23, and Thursday, July 27.[citation needed]

July 23

Arrest of party guests

In the early hours of Sunday (3:45 a.m.), July 23, 1967, Detroit Police Department (DPD) officers raided an unlicensed weekend drinking club (known locally as a blind pig) in the office of the United Community League for Civic Action, above the Economy Printing Company, at 9125 12th Street.[38][39] They expected a few revelers inside, but instead found a party of 82 people celebrating the return of two local GIs from the Vietnam War. The police decided to arrest everyone present. While they were arranging for transportation, a sizable crowd of onlookers gathered on the street, having witnessed the raid.[40] Later, in a memoir, William Walter Scott III, a doorman whose father was running the raided blind pig, took responsibility for starting the riot by inciting the crowd and throwing a bottle at a police officer.[41][42]

Beginning of looting

After the DPD left, the crowd began looting an adjacent clothing store. Shortly thereafter, full-scale looting began throughout the neighborhood. The Michigan State Police, Wayne County Sheriff's Department, and the Michigan Army National Guard were alerted, but because it was Sunday, it took hours for Police Commissioner Ray Girardin to assemble sufficient manpower. Meanwhile, witnesses described seeing a "carnival atmosphere" on 12th Street. The DPD, inadequate in number and wrongly believing that the rioting would soon expire, just stood there and watched. Police did not make their first arrest until 7 a.m., three hours after the raid on the blind pig. To the east, on Chene Street, reports said the crowd was of mixed composition.[43] The pastor of Grace Episcopal Church along 12th Street reported that he saw a "gleefulness in throwing stuff and getting stuff out of buildings".[44] The police conducted several sweeps along 12th Street, which proved ineffective because of the unexpectedly large numbers of people outside. The first major fire broke mid-afternoon in a grocery store at the corner of 12th Street and Atkinson.[45] The crowd prevented firefighters from extinguishing it, and soon more smoke filled the skyline.[citation needed]

Local responses

The local news media initially avoided reporting on the disturbance so as not to inspire copy-cat violence, but the rioting started to expand to other parts of the city, including looting of retail and grocery stores elsewhere. By Sunday afternoon, news had spread, and people attending events such as a Fox Theater Motown revue and Detroit Tigers baseball game were warned to avoid certain areas of the city. Motown's Martha Reeves was on stage at the Fox, singing "Jimmy Mack," and was asked to tell people to leave quietly, as there was trouble outside. After the game, Tigers left fielder Willie Horton, a Detroit resident who had grown up not far from 12th Street, drove to the riot area and stood on a car in the middle of the crowd while still in his baseball uniform. Despite Horton's impassioned pleas, he could not calm the crowd.[46][47]

Mayor Jerome Cavanagh stated that the situation was "critical" but not yet "out of control."[48] At 7:45 p.m. that first (Sunday) night, Cavanagh enacted a citywide 9:00 p.m. – 5:30 a.m. curfew,[49] prohibited sales of alcohol[50] and firearms, and informally curtailed business activity in recognition of the serious civil unrest engulfing sections of the city.[50] A number of adjoining communities also enacted curfews. There was significant white participation in the rioting and looting, raising questions as to whether the event fits into the classical race riot category.[51]

July 24

Police crackdowns

Zdroj:https://en.wikipedia.org?pojem=Detroit_Riot_of_1967
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